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Shloka 12

Duryodhana’s Anxiety, Bhīṣma’s Reassurance, and Renewed Mobilization (दुर्योधनचिन्ता–भीष्मप्रत्याश्वासन–सेनानिर्गमनम्)

तस्य तत्‌ सुमहत्‌ कर्म शशंसु: कुरुसत्तमा: । यत्‌ कृष्णाभ्यां समेताभ्यामभ्यापतत संयुगे,अश्वत्थामा युद्धभूमिमें जो श्रीकृष्ण और अर्जुन दोनोंका सामना करता रहा, उसके इस महान्‌ कर्मकी श्रेष्ठ कौरवोंने बड़ी प्रशंसा की

tasya tat sumahat karma śaśaṃsuḥ kurusattamāḥ | yat kṛṣṇābhyāṃ sametābhyām abhyāpatata saṃyuge ||

Sañjaya berkata: Para Kuru yang terunggul memuji dengan lantang perbuatan besar itu—bahawa di tengah pertempuran dia menyerbu menghadapi kedua-duanya sekali gus, Kṛṣṇa dan Arjuna.

तस्यof him (of that one)
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine, Genitive, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
सुमहत्very great
सुमहत्:
Karma
TypeAdjective
Rootसुमहत् (सु + महत्)
FormNeuter, Accusative, Singular
कर्मdeed, act
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
शशंसुःpraised, extolled
शशंसुः:
TypeVerb
Rootशंस्
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
कुरुसत्तमाःthe best of the Kurus
कुरुसत्तमाः:
Karta
TypeNoun
Rootकुरुसत्तम
FormMasculine, Nominative, Plural
यत्which (deed)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
कृष्णाभ्याम्by/with the two Krishnas (Krishna and Arjuna)
कृष्णाभ्याम्:
Karana
TypeNoun
Rootकृष्ण
FormMasculine, Instrumental, Dual
समेताभ्याम्having come together, united
समेताभ्याम्:
Karana
TypeAdjective
Rootसमेत (सम् + इ + क्त)
FormMasculine, Instrumental, Dual
अभ्यापतत्rushed upon, attacked
अभ्यापतत्:
TypeVerb
Rootअभि-आपत्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
संयुगेin battle
संयुगे:
Adhikarana
TypeNoun
Rootसंयुग
FormNeuter, Locative, Singular

संजय उवाच

S
Sañjaya
K
Kuru warriors (Kurusattamas / Kauravas)
K
Kṛṣṇa
A
Arjuna
B
battlefield (saṃyuga)

Educational Q&A

The verse illustrates a key epic tension: martial culture often honors sheer courage and audacity (charging the strongest opponents) even when the broader ethical cause may be questionable. It invites reflection on how praise, fame, and warrior ideals can diverge from dharmic evaluation.

Sañjaya reports that the leading Kuru warriors extol a fighter’s remarkable exploit on the battlefield—his rushing to confront Kṛṣṇa and Arjuna together in combat—treating this as a notable feat worthy of acclaim.