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Shloka 10

भीष्मव्यूहदर्शनम् / Viewing Bhīṣma’s Battle Array and Arjuna’s Reassurance

न तथा बलवीर्याभ्यां जयन्ति विजिगीषव: । यथा सत्यानृशंस्याभ्यां धर्मेणैवोद्यमेन च,“विजयकी इच्छा रखनेवाले शूरवीर अपने बल और पराक्रमसे वैसी विजय नहीं पाते, जैसी कि सत्य, सज्जनता, धर्म तथा उत्साहसे प्राप्त कर लेते हैं

sañjaya uvāca |

na tathā balavīryābhyāṃ jayanti vijigīṣavaḥ |

yathā satyānṛśaṃsyābhyāṃ dharmeṇaivodyamena ca ||

Para wira yang mendambakan kemenangan tidak menang dengan pasti hanya melalui kekuatan dan keberanian; tetapi mereka menang lebih teguh melalui kebenaran dan belas ihsan—dengan berdiri dalam dharma dan dengan usaha yang tidak goyah.

not
:
TypeIndeclinable
Root
तथाthus; in that manner
तथा:
TypeIndeclinable
Rootतथा
बलवीर्याभ्याम्by strength and valor
बलवीर्याभ्याम्:
Karana
TypeNoun
Rootबलवीर्य
FormNeuter, Instrumental, Dual
जयन्तिconquer; win
जयन्ति:
TypeVerb
Rootजि
FormPresent, 3rd, Plural, Parasmaipada
विजिगीषवःthose desiring to conquer
विजिगीषवः:
Karta
TypeAdjective
Rootविजिगीषु
FormMasculine, Nominative, Plural
यथाas; in the way that
यथा:
TypeIndeclinable
Rootयथा
सत्यानृशंस्याभ्याम्by truth and non-cruelty (kindness)
सत्यानृशंस्याभ्याम्:
Karana
TypeNoun
Rootसत्यानृशंस्य
FormNeuter, Instrumental, Dual
धर्मेणby righteousness; by dharma
धर्मेण:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular
एवindeed; alone; just
एव:
TypeIndeclinable
Rootएव
उद्यमेनby effort; by enterprise
उद्यमेन:
Karana
TypeNoun
Rootउद्यम
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root

संजय उवाच

S
Sañjaya

Educational Q&A

Victory is most securely attained not by raw power alone but through satya (truthfulness), anṛśaṃsya (compassion/non-cruelty), adherence to dharma, and sustained udyama (effort). The verse elevates moral qualities as decisive forces even in a martial context.

In Bhīṣma Parva, Sañjaya is reporting to Dhṛtarāṣṭra about the unfolding war and its moral dimensions. Here he offers a reflective maxim: the will to conquer should be guided by righteousness and humane conduct, implying that the deeper causes of success lie in ethical discipline rather than mere might.