Shloka 16

एवमुक्त्वा ततो राजन्‌ कर्णमाह जनेश्वर: । अनुमान्य रणे भीष्ममेषो<हं द्विपदां वरम्‌,राजन! दुःशासनसे ऐसा कहकर जनेश्वर दुर्योधनने कर्णसे कहा--'शत्रुदमन! मैं मनुष्योंमें श्रेष्ठ भीष्मको युद्धसे हटनेके लिये राजी करके अभी तुम्हारे पास लौट आता हूँ। फिर भीष्मके हट जानेपर तुम युद्धके मैदानमें शत्रुओंपर प्रहार करना”

evam uktvā tato rājan karṇam āha janeśvaraḥ | anumānya raṇe bhīṣmam eṣo 'haṃ dvipadāṃ varam ||

Wahai Raja, setelah berkata demikian, Duryodhana—penguasa manusia—berkata kepada Karna: “Wahai penunduk musuh! Aku akan terlebih dahulu memujuk Bhishma, insan terbaik, supaya berundur dari pertempuran, lalu segera kembali kepadamu. Setelah Bhishma menyingkir, engkau hendaklah menghentam musuh di medan perang.”

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच्
FormAbsolutive (क्त्वा), indeclinable; prior action
ततःthen/from there
ततः:
TypeIndeclinable
Rootततः
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, vocative, singular
कर्णम्Karna
कर्णम्:
Karma
TypeNoun
Rootकर्ण
FormMasculine, accusative, singular
आहsaid
आह:
TypeVerb
Rootअह्
FormPerfect (लिट्), 3rd person, singular, parasmaipada
जनेश्वरःlord of men (Duryodhana)
जनेश्वरः:
Karta
TypeNoun
Rootजन-ईश्वर
FormMasculine, nominative, singular
अनुमान्यhaving persuaded/obtained consent
अनुमान्य:
TypeVerb
Rootअनु-√मन्
FormAbsolutive (ल्यप्), indeclinable; prior action
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormNeuter, locative, singular
भीष्मम्Bhishma
भीष्मम्:
Karma
TypeNoun
Rootभीष्म
FormMasculine, accusative, singular
एषःthis (I)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, nominative, singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, singular
द्विपदाम्of bipeds (men)
द्विपदाम्:
TypeNoun
Rootद्वि-पद
FormFeminine, genitive, plural
वरम्best/excellent
वरम्:
TypeAdjective
Rootवर
FormMasculine, accusative, singular (used predicatively with भीष्मम्)

कर्ण उवाच

K
Karṇa
D
Duryodhana (janeśvaraḥ)
B
Bhīṣma

Educational Q&A

The verse highlights how political ambition and battlefield strategy can override reverence for elders: Duryodhana seeks Bhīṣma’s withdrawal to enable a more aggressive prosecution of war through Karṇa, raising ethical tension between respect (for Bhīṣma) and expedient victory.

Duryodhana tells Karṇa that he will go and persuade Bhīṣma—celebrated as the foremost of men—to step aside from the fighting; once Bhīṣma is removed from active command, Karṇa is to attack the enemies decisively on the battlefield.