Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha
पुत्रार्थो विहितो होष वार्धके परिपालनम् | श्रुतिरेषा हि विप्रषें त्रिषु लोकेषु शाश्वती,पुत्र होनेका यही फल है कि वह वृद्धावस्थामें पिताकी रक्षा करे। ब्रह्मर्षे! तीनों लोकोंमें यह सनातन श्रुति प्रसिद्ध है
putrārtho vihito hoṣa vārdhake paripālanam | śrutir eṣā hi vipraṛṣe triṣu lokeṣu śāśvatī ||
Anak itu berkata: “Wahai resi yang mulia! Tujuan seorang anak lelaki diperintahkan adalah ini—agar dia melindungi dan memelihara ayahnya pada usia tua. Wahai Brahmarṣi, inilah ajaran śruti yang kekal, termasyhur di tiga alam.”
पुत्र उवाच
That the dharmic purpose of having a son includes the obligation to protect, maintain, and personally care for one’s father in old age; this duty is grounded in śruti (Vedic authority) and treated as universally valid.
A son is speaking to a revered Brahmarṣi, justifying or affirming a course of action by citing an established śruti principle: filial responsibility—especially the care of parents in their vulnerable old age—is a timeless norm recognized across the three worlds.