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Shloka 39

Babhruvāhana’s Lament and Appeal for Expiation (प्रायश्चित्त-याचना)

एष एको महातेजा: पाण्डुपुत्रो धनंजय: । पिता च मम धर्मात्मा तस्य मे निष्कृति: कुतः,'ये पाण्डुपुत्र धनंजय अद्वितीय वीर, महान्‌ तेजस्वी, धर्मात्मा तथा मेरे पिता थे। इनका वध करके मैंने महान्‌ पाप किया है। अब मेरा उद्धार कैसे हो सकता है?”

vaiśampāyana uvāca |

eṣa eko mahātejāḥ pāṇḍuputro dhanaṃjayaḥ |

pitā ca mama dharmātmā tasya me niṣkṛtiḥ kutaḥ ||

Vaiśampāyana berkata: “Inilah dia—Dhanaṃjaya (Arjuna), putera Pāṇḍu—tiada tandingan, seorang yang bersinar dengan keagungan besar. Dia juga ayahku yang berhati dharma. Dengan menyebabkan kematiannya, aku telah menanggung dosa yang amat berat; dari manakah kini datangnya penebusan dan pembebasanku?”

एषःthis (man)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
एकःone, unique
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
महातेजाःof great splendor/energy
महातेजाः:
Karta
TypeAdjective
Rootमहातेजस्
FormMasculine, Nominative, Singular
पाण्डुपुत्रःson of Pandu
पाण्डुपुत्रः:
Karta
TypeNoun
Rootपाण्डुपुत्र
FormMasculine, Nominative, Singular
धनंजयःDhananjaya (Arjuna)
धनंजयः:
Karta
TypeNoun
Rootधनंजय
FormMasculine, Nominative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
ममof me, my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
धर्मात्माrighteous-souled, virtuous
धर्मात्मा:
Karta
TypeAdjective
Rootधर्मात्मन्
FormMasculine, Nominative, Singular
तस्यof him/that
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
मेmy, of me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
निष्कृतिःexpiation, atonement, release
निष्कृतिः:
Karta
TypeNoun
Rootनिष्कृति
FormFeminine, Nominative, Singular
कुतःwhence? how? from where?
कुतः:
TypeIndeclinable
Rootकुतस्

वैशम्पायन उवाच

V
Vaiśampāyana
D
Dhanaṃjaya (Arjuna)
P
Pāṇḍu

Educational Q&A

Even when the slain is a celebrated hero and dharmic person, the speaker foregrounds moral accountability: the burden of wrongdoing is not erased by circumstance, and one must seek niṣkṛti (expiation) through dharmic means.

Vaiśampāyana reports a lament in which the speaker identifies Dhanaṃjaya (Arjuna) as uniquely radiant and also as his own righteous father, then confesses the sin of having caused his death and asks how any expiation or release could be possible.