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Shloka 9

बभ्रुवाहन-धनंजययोः संग्रामः

Babhruvāhana and Dhanaṃjaya’s engagement at Maṇipūra

न हन्येरंश्व राजानो राज्ञश्चाज्ञा कृता भवेत्‌ इति संचिन्त्य स तदा फाल्गुन: पुरुषर्षभ:

na hanyeraṁśva rājāno rājñaścājñā kṛtā bhavet iti sañcintya sa tadā phālgunaḥ puruṣarṣabhaḥ

Vaiśampāyana berkata: Setelah merenung demikian—“Raja-raja tidak wajar dibunuh, dan titah seorang pemerintah agung hendaklah dilaksanakan”—maka Phālguna (Arjuna), sang banteng di antara manusia, pada ketika itu bermusyawarah dalam hati dengan tekad berlandaskan dharma.

not
:
TypeIndeclinable
Root
हन्येरन्should be killed / would be slain
हन्येरन्:
TypeVerb
Rootहन्
FormVidhi-linga, Atmanepada, 3, Plural, Karmani (passive sense)
अंशुAṃśu (proper name)
अंशु:
Karta
TypeNoun
Rootअंशु
FormMasculine, Nominative, Singular
राजानःkings
राजानः:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Plural
राज्ञःof the king
राज्ञः:
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
आज्ञाcommand, order
आज्ञा:
Karta
TypeNoun
Rootआज्ञा
FormFeminine, Nominative, Singular
कृताmade, done
कृता:
TypeVerb
Rootकृ
FormKta (past passive participle), Feminine, Nominative, Singular
भवेत्would be / should be
भवेत्:
TypeVerb
Rootभू
FormVidhi-linga, Parasmaipada, 3, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
संचिन्त्यhaving reflected / considering
संचिन्त्य:
TypeVerb
Rootसम् + चिन्त्
FormLyap (absolutive/gerund), Active
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तदाthen
तदा:
TypeIndeclinable
Rootतदा
फाल्गुनःPhālguna (Arjuna)
फाल्गुनः:
Karta
TypeNoun
Rootफाल्गुन
FormMasculine, Nominative, Singular
पुरुषर्षभःbull among men, best of men
पुरुषर्षभः:
Karta
TypeNoun
Rootपुरुष-ऋषभ
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Phālguna (Arjuna)
R
rājānaḥ (kings)
R
rājñaḥ (the king/sovereign)
Ā
ājñā (royal command)

Educational Q&A

The verse foregrounds a dharmic restraint: even amid conflict, the killing of kings is treated as morally weighty, and the rightful command of a sovereign is to be honored. It presents ethical deliberation as integral to righteous action.

Vaiśampāyana narrates that Arjuna (Phālguna), described as the best of men, pauses to reflect on principles of conduct—avoiding the slaying of kings and fulfilling the king’s order—before proceeding with his next course of action.