Āśvamedha-dīkṣā-nirdeśaḥ — Scheduling the Initiation and Assigning Protection for the Horse
अश्वमेधो हि राजेन्द्र पावन: सर्वपाप्मनाम् । तेनेष्टवा त्वं विपाप्मा वै भविता नात्र संशय:,राजेन्द्र! अश्वमेधयज्ञ समस्त पापोंका नाश करके यजमानको पवित्र बनानेवाला है। उसका अनुष्ठान करके तुम पापसे मुक्त हो जाओगे, इसमें संशय नहीं है
aśvamedho hi rājendra pāvanaḥ sarvapāpmnām | teniṣṭvā tvaṃ vipāpmā vai bhavitā nātra saṃśayaḥ ||
Vyāsa berkata: “Wahai yang terbaik antara raja-raja, korban suci Aśvamedha itu penyuci yang memusnahkan segala dosa. Setelah engkau melaksanakannya, engkau pasti menjadi bebas daripada dosa—tiada keraguan tentangnya.”
व्यास उवाच
The verse asserts the purificatory power of the Aśvamedha: when performed according to dharma, it is presented as a means to remove accumulated moral and ritual impurity, restoring the king’s fitness to rule and act righteously.
Vyāsa addresses the king (rājendra) and reassures him that undertaking the Aśvamedha will cleanse him of sin; the statement functions as authoritative counsel validating the sacrifice as a remedy for lingering guilt and impurity.