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Shloka 19

Uttarā-vilāpaḥ and Kṛṣṇasya satya-vacanenābhi-mañyu-jasyābhijīvanam

Uttarā’s Lament and the Revival of Abhimanyu’s Son by Krishna’s Truth-Act

आसीन्मम मति: कृष्ण पुत्रोत्सड्रा जनार्दन | अभिवादयिष्ये हृष्टेति तदिदं वितथीकृतम्‌,“श्रीकृष्ण! जनार्दन! मेरी बड़ी आशा थी कि अपने इस बच्चेको गोदमें लेकर मैं प्रसन्नतापूर्वक आपके चरणोंमें अभिवादन करूँगी; किंतु अब वह व्यर्थ हो गयी

āsīn mama matiḥ kṛṣṇa putrotsadrā janārdana | abhivādayiṣye hṛṣṭeti tad idaṃ vitathīkṛtam ||

Dia meratap kepada Krishna, Janardana: “Aku pernah menyimpan harapan besar ini—bahawa dengan anakku diletakkan di pangkuanku, aku akan menunduk dengan gembira menyembah di kaki-Mu. Namun kini harapan itu telah menjadi sia-sia.”

आसीत्was
आसीत्:
Karta
TypeVerb
Rootअस् (धातु)
Formलङ् (imperfect), 3, singular, parasmaipada
ममof me / my
मम:
Adhikarana
TypeNoun
Rootअस्मद्
Form—, genitive, singular
मतिःthought / intention
मतिः:
Karta
TypeNoun
Rootमति
Formfeminine, nominative, singular
कृष्णO Krishna
कृष्ण:
Sampradana
TypeNoun
Rootकृष्ण
Formmasculine, vocative, singular
पुत्रोत्सङ्गाwith (my) child in (my) lap
पुत्रोत्सङ्गा:
Karana
TypeNoun
Rootपुत्र + उत्सङ्ग
Formfeminine, instrumental, singular
जनार्दनO Janardana
जनार्दन:
Sampradana
TypeNoun
Rootजनार्दन
Formmasculine, vocative, singular
अभिवादयिष्येI shall salute / pay obeisance
अभिवादयिष्ये:
Karma
TypeVerb
Rootअभि + वद् (धातु) (णिच्)
Formलृट् (simple future), 1, singular, ātmanepada
हृष्टाbeing delighted
हृष्टा:
Karta
TypeAdjective
Rootहृष्ट
Formfeminine, nominative, singular
इतिthus
इति:
TypeIndeclinable
Rootइति
तत्that (plan/hope)
तत्:
Karta
TypePronoun
Rootतद्
Formneuter, nominative, singular
इदम्this
इदम्:
Adhikarana
TypePronoun
Rootइदम्
Formneuter, nominative, singular
वितथीकृतम्made futile / rendered false
वितथीकृतम्:
Karma
TypeAdjective
Rootवि + तथी + कृ (धातु)
Formneuter, nominative, singular

वैशम्पायन उवाच

V
Vaishampayana
K
Krishna
J
Janardana
T
the child/son (putra)

Educational Q&A

The verse highlights the moral complexity of dharma in the wake of catastrophe: even when one seeks to honor the divine with gratitude, worldly suffering—especially the loss of a child—can shatter that intention. It underscores compassion for victims and the recognition that righteous outcomes do not erase personal grief.

A grieving woman addresses Krishna (Janardana), recalling her earlier hope to greet and bow at his feet while holding her child on her lap. That anticipated moment of joyful reverence has been undone—implying the child’s loss—so her planned act of homage turns into a lament.