Subhadrā’s Petition to Kṛṣṇa for the Revival of Parīkṣit (अभिमन्युज-प्राणरक्षा-प्रार्थना)
स तु राजा महाराज ब्रद्यास्त्रेणावपीडित: । शवो बभूव निश्रेष्टो हर्षशोकविवर्धन:,महाराज! वे राजा परीक्षित् ब्रह्मास्त्रसे पीड़ित होनेके कारण चेष्टाहीन मुर्देके रूपमें उत्पन्न हुए, अतः स्वजनोंका हर्ष और शोक बढ़ानेवाले हो गये थे-
sa tu rājā mahārāja brahmastrena avapīḍitaḥ | śavo babhūva niśceṣṭo harṣaśokavivardhanaḥ ||
Vaiśampāyana berkata: “Wahai maharaja, anak raja itu (Parīkṣit), dihimpit oleh daya Brahmāstra, telah lahir bagaikan jasad tidak bernyawa, sama sekali tanpa gerak—lalu menjadi sebab sukacita dan dukacita sama-sama meluap dalam kalangan keluarganya.”
वैशम्पायन उवाच
The verse highlights the grave ethical consequence of deploying irresistible weapons like the Brahmāstra: their harm can extend beyond the battlefield to innocents, intensifying collective joy and grief and testing a community’s dharma and compassion.
Vaiśampāyana describes the condition of Parīkṣit at birth: due to the Brahmāstra’s affliction he appears lifeless and motionless, which causes his relatives and people to experience heightened emotional turmoil—hope and happiness mixed with fear and sorrow.