Shloka 11

Abhimanyunidhana-prakāśaḥ — Vasudeva–Kṛṣṇa–Subhadrā–Kuntī śoka-saṃvāda

Disclosure and Consolation

Devanagari script

ततः शिखण्डी गाड़ेयं युध्यमानं महाहवे । जघान बहुभिर्बाणै: सह गाण्डीवधन्चना,फिर दसवें दिन शिखण्डीने महासमरमें जूझते हुए गंगानन्दन भीष्मको गाण्डीवधारी अर्जुनकी सहायतासे बहुसंख्यक बाणोंद्वारा बहुत घायल कर दिया

Transliteration

tataḥ śikhaṇḍī gāṅgeyaṁ yudhyamānaṁ mahāhave | jaghāna bahubhir bāṇaiḥ saha gāṇḍīvadhanvanā ||

Translation

Kemudian Śikhaṇḍī, di tengah pertempuran besar itu, memanah Gāṅgeya (Bhīṣma) ketika dia masih bertarung, menembusnya dengan banyak anak panah—bersama Arjuna, pemegang Gāṇḍīva. Adegan ini menegaskan bahawa strategi dan keadaan perang dapat mengatasi keberanian peribadi: keperkasaan Bhīṣma yang menggerunkan ditahan oleh gabungan sekutu, kedudukan taktikal, serta batasan yang lahir daripada sumpah dan pilihan beliau sendiri.

Word by Word

ततःthen/thereafter

शिखण्डीShikhaṇḍī

गाङ्गेयम्Gāṅgeya (Bhīṣma, son of Gaṅgā)

युध्यमानम्fighting

महाहवेin the great battle

जघानstruck/slew

बहुभिःwith many

बाणैःarrows

सहtogether with

गाण्डीवधन्वनाwith the wielder of the Gāṇḍīva bow (Arjuna)

Speaker

वासुदेव उवाच

Characters & Entities

Vāsudeva (speaker)

Śikhaṇḍī

Gāṅgeya (Bhīṣma)

Arjuna (Gāṇḍīvadhanvan)

Gāṇḍīva (bow)

Gaṅgā (implied by 'Gāṅgeya')

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Even in a dharmic war, outcomes often hinge on alliances, strategy, and the moral-psychological constraints created by one’s vows and past choices; sheer strength alone does not determine victory.

What is happening in the narrative?

Śikhaṇḍī, alongside Arjuna wielding the Gāṇḍīva, showers Bhīṣma (the son of Gaṅgā) with many arrows during the great battle, severely wounding him.