Shloka 8
Uttanka’s Viśvarūpa Request and the ‘Uttanka Clouds’ Boon (उत्तङ्क-विष्वरूप-दर्शनम्)
ओड्कारप्रमुखान् वेदान् विद्धि मां त्वं भगूद्वह । यूपं सोम॑ चरुं होम॑ त्रिदशाप्यायनं मखे
oḍkārapramukhān vedān viddhi māṁ tvaṁ bhagūdvaḥ | yūpaṁ somaṁ caruṁ homaṁ tridaśāpyāyanaṁ makhe ||
Vāyu berkata: “Ketahuilah Aku, wahai yang terbaik antara yang diberkati, sebagai Veda-veda yang bunyi utamanya ialah suku kata suci ‘oṃ’. Dalam korban suci, Akulah tiang korban (yūpa), Soma, caru (persembahan yang dimasak), perbuatan menuang persembahan ke dalam api, serta pemakanan dan penguatan para dewa.”
वायुदेव उवाच
Educational Q&A
The verse teaches a sacrificial-theological identity: Vāyu presents himself as pervading the Vedas (rooted in the primordial sacred syllable) and as the essential components and efficacy of yajña—its implements, offerings, and the divine nourishment produced by ritual. Ethically, it underscores reverence for Vedic order and the idea that cosmic forces sustain dharma through properly oriented sacrifice.
Vāyudeva is speaking to an addressed hero/recipient (honorifically called “best among the blessed”), revealing his all-pervading presence within Vedic revelation and sacrificial practice. The statement functions as a self-disclosure: the deity identifies with key ritual elements—yūpa, Soma, caru, homa—and with the strengthening of the gods within the sacrificial context.