Shloka 51

Mind as Charioteer; Kṣetrajña, Tapas, and Dhyāna-Yoga

Adhyātma-Upadeśa

Devanagari script

विधिवद्‌ ब्राह्मणै: सिद्धेर्धर्मज्ैस्तत्त्वदर्शिभि:

Transliteration

vāyudeva uvāca | vidhivad brāhmaṇaiḥ siddhair dharmajñais tattvadarśibhiḥ spṛśo guṇā dvādaśa vidhā vāyoḥ vistaraḥ prakīrtitaḥ—rūkṣaḥ śītaḥ uṣṇaḥ snigdhaḥ viśadaḥ kaṭhinaḥ cikanaḥ ślakṣṇaḥ (laghuḥ) picchilaḥ kaṭhoraḥ komalaś ca |

Translation

Vāyu-deva bersabda: “Dengan cara yang wajar menurut aturan, para Brahmana yang telah mencapai kesempurnaan—yang mengetahui dharma dan melihat kebenaran—telah menjelaskan sepenuhnya julat sifat sentuhan milik Angin. Ada dua belas jenis: kering, sejuk, panas, berminyak/berpelincir, jernih, keras, licin, halus (ringan), berlendir/likat, tegar, dan lembut.”

Word by Word

• विधिवत्: according to rule, duly
• विधिवत्: Adhikarana
• Type: Indeclinable
• Root: विधिवत्
• Form: Avyaya

• ब्राह्मणैः: by Brahmins
• ब्राह्मणैः: Karana
• Type: Noun
• Root: ब्राह्मण
• Form: Masculine, Instrumental, Plural

• सिद्धैः: by accomplished (ones)
• सिद्धैः: Karana
• Type: Adjective
• Root: सिद्ध
• Form: Masculine, Instrumental, Plural

• धर्मज्ञैः: by knowers of dharma
• धर्मज्ञैः: Karana
• Type: Adjective
• Root: धर्मज्ञ
• Form: Masculine, Instrumental, Plural

• तत्त्वदर्शिभिः: by seers of truth
• तत्त्वदर्शिभिः: Karana
• Type: Adjective
• Root: तत्त्वदर्शिन्
• Form: Masculine, Instrumental, Plural

Speaker

वायुदेव उवाच

Characters & Entities

• Vāyu (Vāyudeva)
• Brahmins (brāhmaṇāḥ)
• Siddhas (siddhāḥ)

Educational Q&A

What is the core teaching?

The verse presents a dharma-grounded, authoritative classification of tactile qualities (sparśa-guṇas) attributed to the element/deity Vāyu, emphasizing that reliable knowledge is transmitted “vidhivat” by siddha, dharma-knowing, truth-seeing Brahmins.

What is happening in the narrative?

Vāyu-deva is speaking in a didactic mode, citing the learned tradition of accomplished Brahmins to enumerate and validate a systematic list of touch-qualities, as part of a broader philosophical explanation within the Ashvamedhika Parva.