Mind as Charioteer; Kṣetrajña, Tapas, and Dhyāna-Yoga
Adhyātma-Upadeśa
अहंकारात् तु सम्भूतो महाभूतकृतो गुण: । पृथक्त्वेन हि भूतानां विषया वै गुणा: स्मृता:
ahaṅkārāt tu sambhūto mahābhūtakṛto guṇaḥ | pṛthaktvena hi bhūtānāṃ viṣayā vai guṇāḥ smṛtāḥ ||
Vāyu berkata: “Daripada ahaṅkāra lahir prinsip ‘kualiti’ yang menzahirkan unsur-unsur agung. Dan sesungguhnya, ‘kualiti-kualiti’ itu diingati sebagai objek deria yang berbeza bagi setiap unsur—setiap unsur mempunyai objek pengalaman tersendiri, seperti rupa, rasa, dan yang lain-lain.”
वायुदेव उवाच
The verse presents a Sāṅkhya-style account: from ahaṅkāra (the ego-principle) arises that which generates the five great elements, and the so-called ‘guṇas’ are understood here as the distinct sense-objects associated with those elements (e.g., form, taste, etc.). This supports ethical detachment by showing that sensory experience is a product of cosmic principles rather than the true Self.
Vāyudeva is instructing the listener in a philosophical explanation of creation and perception, clarifying how egoity leads to the manifestation of the elements and how each element is known through its particular sense-object.