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Shloka 18

Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path

Ethics of Non-attachment

अभयं सर्वभूतेभ्यो दत्त्वा नैष्कर्म्यमाचरेत्‌ । सर्वभूतसुखो मैत्र: सर्वेन्द्रिययतो मुनि:,(वानप्रस्थकी अवधि पूरी करके) सम्पूर्ण भूतोंको अभय-दान देकर कर्म-त्यागरूप संन्यास-धर्मका पालन करे। सब प्राणियोंके सुखमें सुख माने। सबके साथ मित्रता रखे। समस्त इन्द्रियोंका संयम और मुनि-वृत्तिका पालन करे

abhayaṃ sarvabhūtebhyo dattvā naiṣkarmyam ācaret | sarvabhūtasukho maitraḥ sarvendriyayato muniḥ ||

Vāyu berkata: “Setelah menganugerahkan ketakutan-sifar kepada semua makhluk, hendaklah seseorang menjalani disiplin pelepasan—sannyāsa—bertindak tanpa dorongan kepentingan diri. Hendaklah dia menemukan sukacitanya dalam kesejahteraan semua makhluk, bersahabat dengan semua, mengekang seluruh indera, dan menegakkan laku seorang resi.”

{'abhayam''fearlessness
{'abhayam':
security', 'sarvabhūtebhyaḥ''to all beings', 'dattvā': 'having given
security', 'sarvabhūtebhyaḥ':
bestowing', 'naiṣkarmyam''state of non-attachment to action
bestowing', 'naiṣkarmyam':
actionlessness in the sense of freedom from doership and desire for results', 'ācaret''should practice
actionlessness in the sense of freedom from doership and desire for results', 'ācaret':
should undertake (as a discipline)', 'sarvabhūta-sukhaḥ''one whose happiness is in the happiness of all beings
should undertake (as a discipline)', 'sarvabhūta-sukhaḥ':
rejoicing in universal welfare', 'maitraḥ''friendly
rejoicing in universal welfare', 'maitraḥ':
possessing maitri (friendliness)', 'sarva-indriya-yataḥ''one who has restrained all the senses', 'muniḥ': 'sage
possessing maitri (friendliness)', 'sarva-indriya-yataḥ':

वायुदेव उवाच

V
Vāyudeva (Wind-god)

Educational Q&A

The verse teaches an ascetic-ethical ideal: grant safety and non-fear to all beings, practice renunciation as freedom from selfishly motivated action (naiṣkarmya), cultivate universal friendliness (maitrī), take joy in the welfare of all, and restrain the senses as a muni.

Vāyudeva is instructing the listener on the proper conduct of a renunciant/forest-dweller moving toward sannyāsa: a life marked by non-harming, benevolence to all creatures, inner discipline, and sage-like restraint.