कर्मनाशाभावः, गर्भे जीवप्रवेशः, आचारधर्मोपदेशः
Karma’s Non-Extinction, Jīva’s Entry into the Embryo, and Instruction on Conduct-Dharma
यच्च किंचित्सुखं तच्च दुःखं सर्वमिति स्मरन् | संसारसागरं घोरं तरिष्यति सुदुस्तरम्
yacca kiñcit sukhaṃ tacca duḥkhaṃ sarvam iti smaran | saṃsārasāgaraṃ ghoraṃ tariṣyati sudustaram ||
Sang brāhmaṇa berkata: “Dengan mengingati bahawa apa jua yang tampak sebagai kesenangan, pada hakikatnya seluruhnya adalah penderitaan, seseorang akan menyeberangi lautan kewujudan duniawi yang menggerunkan dan sukar diseberangi.”
ब्राह्मण उवाच
The verse teaches radical discernment (viveka): what is taken as worldly pleasure is inseparable from suffering and impermanence. By repeatedly remembering this, one develops detachment (vairāgya), which becomes the means to cross the ‘ocean’ of saṃsāra.
A brāhmaṇa speaker delivers an instruction in a didactic setting, using the metaphor of saṃsāra as a terrifying ocean. The focus is not on external action but on an inner discipline of remembrance and revaluation of pleasure and pain.