Shloka 31

अशुभा गतय: प्राप्ता: कष्टा मे पापसेवनात्‌ । काममन्युपरीतेन तृष्णया मोहितेन च,मैंने काम-क्रोधसे युक्त और तृष्णासे मोहित होकर अनेक बार पाप किये हैं और उनके सेवनके फलस्वरूप घोर कष्ट देनेवाली अशुभ गतियोंको भोगा है

aśubhā gatayaḥ prāptāḥ kaṣṭā me pāpasevanāt | kāmāmanyuparītena tṛṣṇayā mohitena ca ||

“Kerana tenggelam dalam dosa, aku telah jatuh ke dalam takdir yang tidak baik, amat perit untuk ditanggung. Dikuasai nafsu dan amarah, serta diperdaya oleh ketamakan dan dahaga keinginan, aku melakukan kejahatan berulang-ulang—dan aku menuai hasilnya yang pahit lagi menyakitkan.”

अशुभाःinauspicious
अशुभाः:
Karta
TypeAdjective
Rootअशुभ
FormFeminine, Nominative, Plural
गतयःcourses/conditions of existence (destinies)
गतयः:
Karta
TypeNoun
Rootगति
FormFeminine, Nominative, Plural
प्राप्ताःattained/obtained
प्राप्ताः:
Karta
TypeVerb
Rootप्र-आप्
Formक्त (past passive participle), Feminine, Nominative, Plural
कष्टाःpainful/afflictive
कष्टाः:
Karta
TypeAdjective
Rootकष्ट
FormFeminine, Nominative, Plural
मेof me / my
मे:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
पापसेवनात्from indulging in sin
पापसेवनात्:
Apadana
TypeNoun
Rootपाप-सेवन
FormNeuter, Ablative, Singular
कामby desire
काम:
Karana
TypeNoun
Rootकाम
FormMasculine, Instrumental, Singular
मन्युपरीतेनovercome by anger
मन्युपरीतेन:
Karana
TypeAdjective
Rootमन्यु-परित
Formक्त (past passive participle), Masculine, Instrumental, Singular
तृष्णयाby craving
तृष्णया:
Karana
TypeNoun
Rootतृष्णा
FormFeminine, Instrumental, Singular
मोहितेनdeluded
मोहितेन:
Karana
TypeVerb
Rootमुह्
Formक्त (past passive participle), Masculine, Instrumental, Singular
and
:
TypeIndeclinable
Root

सिद्ध उवाच

S
Siddha (speaker)

Educational Q&A

Unchecked desire (kāma), anger (manyu), and craving (tṛṣṇā) cloud judgment and lead to repeated wrongdoing; such actions inevitably mature into painful consequences (kaṣṭā gati) for the doer. The verse urges self-restraint and ethical vigilance as the basis of dharma.

A Siddha speaks in a confessional tone, recounting personal moral failure—being driven by desire and anger, deluded by craving—and acknowledging that these choices led to suffering in “inauspicious destinies.” The statement functions as a cautionary exemplum within the chapter’s moral discourse.