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Shloka 3

कुन्तीनिवर्तनप्रयत्नः तथा वननिवासप्रारम्भः

Attempt to Dissuade Kuntī; Commencement of Forest Residence

तेडब्रुवन ज्ञातुमिच्छाम: कतमोऊत्र युधिष्ठिर: । भीमार्जुनौ यमौ चैव द्रौपदी च यशस्विनी,उन्होंने पूछा--“हमलोग यह जानना चाहते हैं कि यहाँ आये हुए लोगोंमें महाराज युधिष्ठिर कौन हैं? भीमसेन, अर्जुन, नकुल, सहदेव और यशस्विनी द्रौपदीदेवी कौन हैं?

vaiśampāyana uvāca | teḍ abruvan jñātum icchāmaḥ katamo 'tra yudhiṣṭhiraḥ | bhīmārjunau yamau caiva draupadī ca yaśasvinī |

Vaiśampāyana berkata: “Mereka bertanya, ‘Kami ingin tahu—antara mereka yang datang ke sini, yang manakah Raja Yudhiṣṭhira? Dan siapakah Bhīma dan Arjuna, si kembar Nakula dan Sahadeva, serta Draupadī yang termasyhur?’”

तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अब्रुवन्said/spoke
अब्रुवन्:
TypeVerb
Rootब्रू
FormImperfect, 3, Plural, Parasmaipada
ज्ञातुम्to know
ज्ञातुम्:
TypeVerb
Rootज्ञा
FormInfinitive (tumun)
इच्छामःwe wish/desire
इच्छामः:
TypeVerb
Rootइष्
FormPresent, 1, Plural, Parasmaipada
कतमःwhich one (among them)
कतमः:
Karta
TypePronoun/Adjective
Rootकतम
FormMasculine, Nominative, Singular
अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun (Proper)
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
भीमःBhīma
भीमः:
Karta
TypeNoun (Proper)
Rootभीम
FormMasculine, Nominative, Singular
अर्जुनःArjuna
अर्जुनः:
Karta
TypeNoun (Proper)
Rootअर्जुन
FormMasculine, Nominative, Singular
यमौthe twins (Nakula and Sahadeva)
यमौ:
Karta
TypeNoun
Rootयम
FormMasculine, Nominative, Dual
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
द्रौपदीDraupadī
द्रौपदी:
Karta
TypeNoun (Proper)
Rootद्रौपदी
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
यशस्विनीglorious/famed
यशस्विनी:
Karta
TypeAdjective
Rootयशस्विन्
FormFeminine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
B
Bhīma
A
Arjuna
N
Nakula
S
Sahadeva
D
Draupadī

Educational Q&A

The verse highlights discernment and respectful inquiry: before judging or approaching revered figures, one seeks correct identification and understanding. It also underscores the moral stature associated with names like Yudhiṣṭhira (dharma) and Draupadī (renown), suggesting that ethical reputation precedes personal acquaintance.

Some people who have encountered the arriving group ask to be told which person is Yudhiṣṭhira and which are the other famed members of his family—Bhīma, Arjuna, the twins Nakula and Sahadeva, and Draupadī—indicating recognition of their fame but uncertainty about their individual identities.