Shloka 5

पितृन्‌ पूज्यादितः पश्चाद्देवतास्तर्पयन्ति वै । तस्मात्‌ तान्‌ सर्वयज्ञेन पुरुष: पूजयेत्‌ सदा,मनीषी पुरुष पहले पितरोंकी पूजा करके पीछे देवताओंकी पूजा करते हैं। इसलिये पुरुषको चाहिये कि वह सदा सम्पूर्ण यज्ञोंके द्वारा पितरोंकी पूजा करे

pitṝn pūjyāditaḥ paścād devatās tarpayanti vai | tasmāt tān sarvayajñena puruṣaḥ pūjayet sadā ||

“Orang bijaksana mula-mula memuja para Pitṛ, kemudian barulah menenangkan para dewa dengan persembahan. Maka hendaklah seseorang sentiasa menghormati para Pitṛ melalui segala bentuk yajña dan upacara suci.”

पितॄन्the fathers/ancestors
पितॄन्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Plural
पूज्यात्should worship
पूज्यात्:
Karta
TypeVerb
Rootपूज्
FormOptative (Vidhi-lin), 3rd, Singular
आदितःfirst/at the beginning
आदितः:
Adhikarana
TypeIndeclinable
Rootआदि
पश्चात्afterwards
पश्चात्:
Adhikarana
TypeIndeclinable
Rootपश्चात्
देवताःthe deities
देवताः:
Karma
TypeNoun
Rootदेवता
FormFeminine, Accusative, Plural
तर्पयन्तिthey satisfy/offer libations to
तर्पयन्ति:
Karta
TypeVerb
Rootतृप्
FormPresent, 3rd, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
तस्मात्therefore/from that reason
तस्मात्:
TypeIndeclinable
Rootतस्मात् (तद्)
तान्them (those ancestors)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
सर्वयज्ञेनby/with every (kind of) sacrifice
सर्वयज्ञेन:
Karana
TypeNoun
Rootसर्वयज्ञ
FormMasculine, Instrumental, Singular
पुरुषःa man/person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
पूजयेत्should worship
पूजयेत्:
Karta
TypeVerb
Rootपूज्
FormOptative (Vidhi-lin), 3rd, Singular
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
मनीषीa wise man
मनीषी:
Karta
TypeNoun
Rootमनीषिन्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
P
Pitṛs (ancestors)
D
Devatās (deities)
Y
Yajña (sacrifice/rite)

Educational Q&A

One should prioritize honoring the ancestors (Pitṛs) before worshipping the gods, and maintain continual reverence for the Pitṛs through all sacrificial and sacred rites—gratitude to lineage is presented as a primary dharmic obligation.

In Bhīṣma’s instruction on dharma (Anuśāsana Parva), he lays down a ritual-ethical order: first perform acts of honor and satisfaction for the ancestors, then proceed to offerings for the deities, concluding with an injunction to keep Pitṛ-worship as a constant practice.