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Shloka 118

Pitṛ-śrāddha-haviḥ-phala-nirdeśa

Offerings for Ancestors and Their Stated Results

अग्निरुवाच मदड्गलेभ्य: प्रसूतानि मदाश्रयकृतानि च । ममैव तान्यपत्यानि वरुणो हवशात्मक:

agnir uvāca mad-aṅgebhyaḥ prasūtāni mad-āśraya-kṛtāni ca | mamaiva tāny apatyāni varuṇo havśātmakaḥ ||

Agni berkata: “Tiga zuriat itu lahir daripada anggota tubuhku sendiri, dan Sang Pencipta mengeluarkan mereka ketika mereka bersandar pada sokonganku. Maka, ketiga-tiganya benar-benar anakku. Varuṇa—walau tampil sebagai havis (persembahan korban)—tiada hak atas mereka.”

अग्निःAgni (Fire-god)
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
मत्-अङ्गेभ्यःfrom my limbs
मत्-अङ्गेभ्यः:
Apadana
TypeNoun
Rootअङ्ग
FormNeuter, Ablative, Plural
प्रसूतानिborn/produced
प्रसूतानि:
TypeAdjective
Rootप्रसू
FormNeuter, Nominative, Plural
मत्-आश्रय-कृतानिmade/created with me as their support
मत्-आश्रय-कृतानि:
TypeAdjective
Rootकृ
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
ममof me / my
मम:
Sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
तानिthose (three)
तानि:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Plural
अपत्यानिoffspring/children
अपत्यानि:
TypeNoun
Rootअपत्य
FormNeuter, Nominative, Plural
वरुणःVaruṇa
वरुणः:
Karta
TypeNoun
Rootवरुण
FormMasculine, Nominative, Singular
हवःinvocation/call (havana-related); (textual reading uncertain)
हवः:
TypeNoun
Rootहव
FormMasculine, Nominative, Singular
आत्मकःhaving the nature/form of
आत्मकः:
TypeAdjective
Rootआत्मक
FormMasculine, Nominative, Singular

वसिष्ठ उवाच

A
Agni
V
Varuṇa
H
haviṣ (sacrificial oblation)
C
Creator (Vidhātṛ)

Educational Q&A

The verse asserts that rightful parentage and authority are grounded in true origin and sustaining support, not merely in assumed forms or external claims—an ethical reminder to base claims on dharmic legitimacy.

Agni speaks in a dispute about who has rightful claim over three children, arguing they were produced from his own body and under his support; therefore Varuṇa, even if identified with the sacrificial oblation, has no claim over them.