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Shloka 83

Suvarṇa-dāna: Kārttikeya’s Origin and the Defeat of Tāraka (सुवर्णदान-प्रसङ्गे कार्त्तिकेय-उत्पत्ति तथा तारकवधः)

इति श्रीमहा भारते अनुशासनपर्वणि दानधर्मपर्वणि गोलोकवर्णने त्रय्शीतितमो<5ध्याय:

iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi golokavarṇane trayāśītitamo 'dhyāyaḥ

Demikian berakhir bab kelapan puluh tiga dalam Śrī Mahābhārata, pada Anuśāsana Parva, dalam bahagian Dāna-dharma, khususnya pada huraian tentang Goloka.

इतिthus; end-quotation marker
इति:
Adhikarana
TypeIndeclinable
Rootइति
FormAvyaya (quotative/iti)
श्रीauspicious; venerable (honorific)
श्री:
Adhikarana
TypeNoun
Rootश्री
FormFeminine, nominative singular (honorific prefix used indeclinably in colophons)
महा-भारतेin the Mahabharata
महा-भारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, locative singular
अनुशासन-पर्वणिin the Anushasana Parva
अनुशासन-पर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्वन्
FormNeuter, locative singular
दान-धर्म-पर्वणिin the section (parvan) on the dharma of gifts
दान-धर्म-पर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्वन्
FormNeuter, locative singular
गोलोक-वर्णनेin the description of Goloka
गोलोक-वर्णने:
Adhikarana
TypeNoun
Rootगोलोकवर्णन
FormNeuter, locative singular
त्रयशीति-तमःthe eighty-third (ordinal)
त्रयशीति-तमः:
Karta
TypeAdjective
Rootत्रयशीति-तम
FormMasculine, nominative singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, nominative singular

भीष्म उवाच

Ś
Śrī Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma (section)
G
Goloka

Educational Q&A

This line functions as a colophon: it closes a chapter situated in the teaching on dāna-dharma (the ethics and discipline of giving) and frames the instruction as leading toward higher spiritual reward, here associated with Goloka. The ethical emphasis is that righteous giving is a structured dharma with elevated consequences.

Bhīṣma’s discourse reaches a formal chapter-end. The text signals that the current unit—within Anuśāsana Parva’s instructional material on charity and the description of Goloka—has concluded, preparing the listener (Yudhiṣṭhira in the broader frame) for the next chapter or topic.