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Shloka 16

Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share

शय्यासनानि यानानि योगयुक्ते तपोधने । अन्निप्रवेशे नियतं ब्रह्मलोके महीयते,“योगयुक्त तपोधनको शय्या, आसन और वाहन प्राप्त होते हैं। नियमपूर्वक अग्निमें प्रवेश कर जानेपर जीवको ब्रह्मलोकमें सम्मान प्राप्त होता है

vaiśampāyana uvāca |

śayyāsanāni yānāni yogayukte tapodhane |

agnipraveśe niyataṁ brahmaloke mahīyate ||

Vaiśampāyana berkata: “Bagi pertapa yang kaya dengan tapa dan berdisiplin dalam yoga, terbitlah kesenangan berupa katil, tempat duduk, bahkan kenderaan. Dan apabila, dengan pematuhan yang sewajarnya, seseorang memasuki api suci (sebagai laku nazar), maka makhluk yang berjasad itu dimuliakan di Brahmaloka—dihormati tinggi di alam Brahmā.”

शय्यासनानिbeds and seats
शय्यासनानि:
Karta
TypeNoun
Rootशय्या-आसन
FormNeuter, Nominative, Plural
यानानिvehicles
यानानि:
Karta
TypeNoun
Rootयान
FormNeuter, Nominative, Plural
योगयुक्तेin/for one devoted to yoga
योगयुक्ते:
Adhikarana
TypeAdjective
Rootयोगयुक्त
FormMasculine, Locative, Singular
तपोधनेin/for the ascetic (whose wealth is austerity)
तपोधने:
Adhikarana
TypeNoun
Rootतपोधन
FormMasculine, Locative, Singular
अग्निप्रवेशेupon/at entering the fire
अग्निप्रवेशे:
Adhikarana
TypeNoun
Rootअग्निप्रवेश
FormMasculine, Locative, Singular
नियतंcertainly; regularly; with restraint
नियतं:
TypeIndeclinable
Rootनियत
ब्रह्मलोकेin Brahmaloka
ब्रह्मलोके:
Adhikarana
TypeNoun
Rootब्रह्मलोक
FormMasculine, Locative, Singular
महीयतेis honored; is esteemed
महीयते:
TypeVerb
Rootमहीयते (√मह्/√महि)
FormPresent, Third, Singular, Atmanepada, Passive/Reflexive (honorific sense)

वैशम्पायन उवाच

V
Vaiśampāyana
B
Brahmaloka
A
Agni (fire, implied by agnipraveśa)
Ś
śayyā (bed)
Ā
āsana (seat)
Y
yāna (vehicle)

Educational Q&A

Disciplined yoga and austerity are presented as sources of both worldly supports (comforts and conveyances) and higher posthumous honor; when a severe act like agnipraveśa is undertaken with proper restraint and rule, it is framed as yielding exalted status in Brahmaloka.

In Vaiśampāyana’s narration within the Anuśāsana Parva’s dharma-instructional context, the text lists the fruits of yogic discipline and tapas, culminating in the claim that duly performed agnipraveśa leads to being honored in Brahmā’s realm.