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Shloka 36

Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)

हवींषि सर्वाणि यथा हुपभुड्धक्ते हुताशन: । एवं त्वमपि धर्मात्मन्‌ पुरुषाग्नि: प्रतापवान्‌

havīṁṣi sarvāṇi yathā hutabhug bhakṣate hutāśanaḥ | evaṁ tvam api dharmātman puruṣāgniḥ pratāpavān ||

Vyāsa berkata: “Sebagaimana dewa api, pemakan persembahan, menelan setiap korban yang dicurahkan ke dalamnya, demikian juga engkau, wahai yang berhati dharma—perkasa dan menyala laksana ‘api di antara manusia’—berkuasa membakar lenyap segala cela dan keburukan kami.”

हवींषिoblations
हवींषि:
Karma
TypeNoun
Rootहविस्
FormNeuter, Accusative, Plural
सर्वाणिall
सर्वाणि:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Plural
यथाjust as
यथा:
TypeIndeclinable
Rootयथा
हुतभुक्the oblation-eater (Fire)
हुतभुक्:
Karta
TypeNoun
Rootहुतभुज्
FormMasculine, Nominative, Singular
भुङ्क्तेconsumes
भुङ्क्ते:
TypeVerb
Rootभुज्
FormPresent, 3rd, Singular, Parasmaipada
हुताशनःFire (the eater of offerings)
हुताशनः:
Karta
TypeNoun
Rootहुताशन
FormMasculine, Nominative, Singular
एवम्thus, in the same way
एवम्:
TypeIndeclinable
Rootएवम्
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
धर्मात्मन्O righteous-souled one
धर्मात्मन्:
TypeNoun
Rootधर्मात्मन्
FormMasculine, Vocative, Singular
पुरुषाग्निःa man who is (like) fire; fire-like person
पुरुषाग्निः:
Karta
TypeNoun
Rootपुरुषाग्नि
FormMasculine, Nominative, Singular
प्रतापवान्mighty, radiant
प्रतापवान्:
Karta
TypeAdjective
Rootप्रतापवत्
FormMasculine, Nominative, Singular

व्यवन उवाच

V
Vyāsa
A
Agni (Hutabhuk/Hutāśana)
H
havis (oblations)

Educational Q&A

A truly dharmic and powerful person is compared to sacrificial fire: as fire consumes offerings, such a person can ‘consume’ or burn away moral defects—through righteous authority, discipline, and purifying influence.

Vyāsa addresses a righteous, formidable figure and praises him with an Agni-simile, saying that he is like a human fire capable of destroying the listeners’ faults and vices.