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Shloka 42

गोमूल्यनिर्णयः — The Determination of Value through the Cow

Nahuṣa–Cyavana Episode

पित्रयं वा भजते शीलं मातृजं वा तथोभयम्‌ । न कथंचन संकीर्ण: प्रकृतिं स्वां नियच्छति,वर्णसंकर पुरुष अपने पिता या माताके अथवा दोनोंके ही स्वभावका अनुसरण करता है। वह किसी तरह अपनी प्रकृतिको छिपा नहीं सकता

pitryaṃ vā bhajate śīlaṃ mātṛjaṃ vā tathobhayam | na kathaṃcana saṃkīrṇaḥ prakṛtiṃ svāṃ niyacchati ||

Bhishma berkata: “Seseorang menuruti tabiat yang diwarisi daripada ayahnya, atau daripada ibunya, atau gabungan kedua-duanya. Betapa pun bercampur asal kelahirannya, dia tidak dapat menahan atau menyembunyikan fitrah dirinya sendiri.”

पितृयम्paternal (nature/character)
पितृयम्:
Karma
TypeAdjective
Rootपितृय (पितृ + यत्)
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
भजतेfollows/partakes (of)
भजते:
TypeVerb
Rootभज्
FormPresent, 3, Singular, Ātmanepada
शीलम्character, disposition
शीलम्:
Karma
TypeNoun
Rootशील
FormNeuter, Accusative, Singular
मातृजम्maternal (nature/character)
मातृजम्:
Karma
TypeAdjective
Rootमातृज (मातृ + ज)
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
उभयम्both
उभयम्:
Karma
TypePronoun/Adjective
Rootउभय
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
कथंचनin any way, by any means
कथंचन:
TypeIndeclinable
Rootकथंचन
सङ्कीर्णःmixed, of mixed (origin)
सङ्कीर्णः:
Karta
TypeAdjective
Rootसङ्कीर्ण (सम् + √कॄ/कीर्?; past participle used adjectivally)
FormMasculine, Nominative, Singular
प्रकृतिम्nature, innate disposition
प्रकृतिम्:
Karma
TypeNoun
Rootप्रकृति
FormFeminine, Accusative, Singular
स्वाम्one's own
स्वाम्:
TypeAdjective/Pronoun
Rootस्व (सर्वनाम-प्रातिपदिक)
FormFeminine, Accusative, Singular
नियच्छतिrestrains/controls (keeps in check)
नियच्छति:
TypeVerb
Rootनि + यम्
FormPresent, 3, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma

Educational Q&A

Innate disposition (prakṛti/śīla), shaped by parental inheritance, asserts itself; one cannot truly suppress or hide one’s natural tendencies, so ethical life must account for and discipline one’s nature rather than pretend it is absent.

In Bhishma’s instruction in the Anushasana Parva, he explains to his listener that a person’s character typically reflects paternal, maternal, or combined traits, emphasizing the inevitability of one’s inborn nature even in cases of mixed lineage.