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Shloka 18

गोमूल्यनिर्णयः — The Determination of Value through the Cow

Nahuṣa–Cyavana Episode

प्रतिलोम॑ तु वर्धन्ते बाह्माद्‌ बाह्ुतरात्‌ पुनः । हीनाद्धीना: प्रसूयन्ते वर्णा: पजचदशैव तु

pratilomaṁ tu vardhante brāhmād bāhutārāt punaḥ | hīnād hīnāḥ prasūyante varṇāḥ pañcadaśaiva tu ||

Bhīṣma berkata: Dalam persatuan yang dianggap ‘pratiloma’ (melawan tertib yang ditetapkan), keturunan bertambah dalam bentuk-bentuk campuran yang kian beraneka. Daripada yang dianggap ‘rendah’, lahir pula kelompok yang ‘lebih rendah’ lagi; maka disebutkan bahawa keseluruhannya ada lima belas kategori sosial campuran demikian.

प्रतिलोमम्in reverse order / contrary (way)
प्रतिलोमम्:
Karma
TypeAdjective
Rootप्रतिलोम
FormNeuter, Accusative, Singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
वर्धन्तेincrease, grow
वर्धन्ते:
Karta
TypeVerb
Rootवृध्
FormPresent, Third, Plural, Ātmanepada
ब्राह्मात्from a Brahmin
ब्राह्मात्:
Apadana
TypeNoun
Rootब्राह्म
FormMasculine, Ablative, Singular
बहुतरात्from one more numerous/greater (in number)
बहुतरात्:
Apadana
TypeAdjective
Rootबहुतर
FormMasculine, Ablative, Singular
पुनःagain, further
पुनः:
TypeIndeclinable
Rootपुनः
हीनात्from an inferior (person)
हीनात्:
Apadana
TypeAdjective
Rootहीन
FormMasculine, Ablative, Singular
हीनाःinferior (ones)
हीनाः:
Karta
TypeAdjective
Rootहीन
FormMasculine, Nominative, Plural
प्रसूयन्तेare born, are produced
प्रसूयन्ते:
Karta
TypeVerb
Rootप्र-सू
FormPresent, Third, Plural, Ātmanepada
वर्णाःsocial classes/varṇas
वर्णाः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Plural
पञ्चदशfifteen
पञ्चदश:
Karta
TypeAdjective
Rootपञ्चदश
FormMasculine, Nominative, Plural
एवindeed, just
एव:
TypeIndeclinable
Rootएव
तुbut, indeed
तु:
TypeIndeclinable
Rootतु

भीष्म उवाच

B
Bhīṣma
B
Brāhmaṇa
V
varṇa

Educational Q&A

The verse presents a dharma-śāstra style warning: when socially ‘pratiloma’ unions occur, the resulting lineages are described as proliferating into increasingly mixed and ‘lower’ categories, producing confusion about social identity and corresponding duties.

In Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma. Here he is discussing classifications of progeny from cross-unions and emphasizing the traditional normative framework that treats certain unions as disruptive to established social and ritual order.