Previous Verse
Next Verse

Shloka 34

Cyavana’s Water-Vow and the Ethics of Cohabitation (स्नेह-सम्वास-धर्मः)

अन्न पानं च माल्यं च वासांस्याभरणानि च । ब्राह्मण्यैतानि देयानि भर्तु: सा हि गरीयसी

anna-pānaṃ ca mālyaṃ ca vāsāṃsy ābharaṇāni ca | brāhmaṇyaitāni deyāni bhartuḥ sā hi garīyasī ||

Bhīṣma berkata: “Makanan dan minuman, kalungan bunga, pakaian dan perhiasan—semuanya hendaklah dipersembahkan oleh isteri Brahmana kepada suaminya; kerana dalam kewajipan ini dialah yang memegang kedudukan lebih tinggi, paling layak dihormati.”

अन्नम्food
अन्नम्:
Karma
TypeNoun
Rootअन्न
FormNeuter, Nominative, Singular
पानम्drink
पानम्:
Karma
TypeNoun
Rootपान
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
माल्यम्garland
माल्यम्:
Karma
TypeNoun
Rootमाल्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
वासांसिgarments, clothes
वासांसि:
Karma
TypeNoun
Rootवासस्
FormNeuter, Nominative, Plural
आभरणानिornaments, jewelry
आभरणानि:
Karma
TypeNoun
Rootआभरण
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
ब्राह्मण्यैto the Brahmin woman
ब्राह्मण्यै:
Sampradana
TypeNoun
Rootब्राह्मणी
FormFeminine, Dative, Singular
एतानिthese
एतानि:
Karma
TypeAdjective
Rootएतद्
FormNeuter, Nominative, Plural
देयानिto be given (should be given)
देयानि:
TypeVerb
Rootदा
FormNeuter, Nominative, Plural
भर्तुःof the husband
भर्तुः:
TypeNoun
Rootभर्तृ
FormMasculine, Genitive, Singular
साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
गरीयसीmore weighty, more venerable/superior
गरीयसी:
TypeAdjective
Rootगरियस्
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhishma
H
husband (bhartṛ)
B
brāhmaṇī (Brahmin wife)
F
food
D
drink
G
garland
G
garments
O
ornaments

Educational Q&A

The verse teaches a norm of household dharma: the Brahmin wife is enjoined to offer and manage key items of hospitality and honor—food, drink, garlands, clothing, and ornaments—for her husband, emphasizing her dignified precedence in this domestic-ethical role.

Bhīṣma is instructing on conduct and duties (dharma) in the Anuśāsana Parva. Here he specifies what a brāhmaṇī should offer to her husband, presenting it as an authoritative guideline within the broader discourse on righteous living.