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Shloka 2

Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma

अयं हि सर्वधर्माणां धर्मश्चिन्त्यतमो मतः । कीदृशस्य प्रदेया स्थात्‌ कन्येति वसुधाधिप,पृथ्वीनाथ! सब धर्मोंसे बढ़कर यही चिन्तन करने योग्य धर्म माना गया है कि कैसे पात्रको कन्या देनी चाहिये?

ayaṁ hi sarvadharmāṇāṁ dharmaś cintyatamo mataḥ | kīdṛśasya pradeyā syāt kanyeti vasudhādhipa ||

Yudhiṣṭhira berkata: “Antara segala dharma, inilah yang dianggap paling layak direnungi dengan teliti: kepada lelaki bagaimana harus seorang puteri dikahwinkan, wahai tuan penguasa bumi?”

अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
सर्वधर्माणाम्of all duties/laws
सर्वधर्माणाम्:
TypeNoun
Rootसर्वधर्म
FormMasculine, Genitive, Plural
धर्मःduty/righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
चिन्त्यतमःmost to be considered/most worthy of reflection
चिन्त्यतमः:
TypeAdjective
Rootचिन्त्यतम
FormMasculine, Nominative, Singular
मतःis regarded/considered
मतः:
TypeAdjective
Rootमत
FormMasculine, Nominative, Singular
कीदृशस्यof what kind (of person)
कीदृशस्य:
TypeAdjective
Rootकीदृश
FormMasculine/Neuter, Genitive, Singular
प्रदेयाto be given (in marriage)
प्रदेया:
TypeAdjective
Rootप्रदेय
FormFeminine, Nominative, Singular
स्यात्should be/would be
स्यात्:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Singular
कन्याa maiden/daughter
कन्या:
Karta
TypeNoun
Rootकन्या
FormFeminine, Nominative, Singular
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
वसुधाधिपO lord of the earth
वसुधाधिप:
Adhikarana
TypeNoun
Rootवसुधाधिप
FormMasculine, Vocative, Singular
पृथ्वीनाथO ruler of the earth
पृथ्वीनाथ:
Adhikarana
TypeNoun
Rootपृथ्वीनाथ
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

That the duty of giving a daughter in marriage (kanyā-pradāna) is not a mere formality but a highly deliberative ethical responsibility, requiring careful judgment of the prospective groom’s character and fitness.

In the Anuśāsana Parva’s instruction-focused dialogue, Yudhiṣṭhira raises a question to a royal authority/teacher figure, asking what kind of man is truly worthy to receive a daughter in marriage, framing it as one of the most subtle and important matters of dharma.