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Shloka 473

Devaśarmā–Vipula Dialogue on Ahorātra–Ṛtu as Moral Witnesses (अनुशासन पर्व, अध्याय ४३)

शप्स्यत्यसंशयं कोपाद्‌ दिव्यज्ञानो महातपा: । “मैं गुरुपत्नीकी रक्षा करनेके लिये अपने सम्पूर्ण अंगोंसे इसके सम्पूर्ण अंगोंमें समा जाऊँगा। यदि आज मेरे गुरुजी अपनी इस पत्नीको किसी पर-पुरुषद्वारा दूषित हुई देख लेंगे तो कुपित होकर मुझे निस्संदेह शाप दे देंगे; क्योंकि वे महा तपस्वी गुरु दिव्यज्ञानसे सम्पन्न हैं

śapsyaty asaṁśayaṁ kopād divyajñāno mahātapāḥ |

Bhishma berkata: “Tanpa ragu, dalam amarahnya pertapa agung itu—yang dikurniai pengetahuan ilahi—akan menyumpahku. Kerana aku telah bertekad melindungi isteri guruku dengan menyatukan seluruh diriku ke dalam seluruh dirinya, agar tiada lelaki lain dapat menodainya. Jika hari ini guru yang mulia melihat isterinya dicemari oleh lelaki lain, murkanya pasti akan tertumpah ke atasku.”

{'śapsyati''will curse', 'asaṁśayam': 'without doubt, certainly', 'kopāt': 'from anger, out of wrath', 'divyajñānaḥ': 'possessing divine/supernatural knowledge', 'mahātapāḥ': 'great ascetic
{'śapsyati':
one of intense austerities', 'guru''teacher, preceptor', 'gurupatnī': 'the teacher’s wife', 'rakṣā': 'protection, safeguarding', 'parapuruṣa': 'another man
one of intense austerities', 'guru':
a man other than one’s husband', 'dūṣita''defiled, violated, dishonoured', 'śāpa': 'curse'}
a man other than one’s husband', 'dūṣita':

भीष्म उवाच

B
Bhishma
G
guru (preceptor)
G
gurupatnī (teacher’s wife)

Educational Q&A

The verse highlights dharma as vigilant protection of another’s honour—especially the guru’s household—combined with accountability: negligence in such a duty invites moral and spiritual consequences, symbolized by the feared curse of a divinely perceptive ascetic.

Bhishma describes his resolve to safeguard his teacher’s wife from violation by any other man and explains his fear that, if she were seen dishonoured, his powerful, divinely knowing guru would become enraged and curse him for failing in his duty of protection.