Previous Verse
Next Verse

Shloka 26

Vipula’s Yogic Protection of the Guru’s Household (विपुलस्य योगरक्षा / Vipulasya Yogarakṣā)

इदमन्यच्च देवर्षे रहस्यं सर्वयोषिताम्‌ । दृष्टवैव पुरुष हद्यं योनि: प्रक्लिद्यते स्त्रिया:,देवर्षे! सम्पूर्ण रमणियोंके सम्बन्धमें दूसरी भी रहस्यकी बात यह है कि किसी मनोरम पुरुषको देखते ही स्त्रीकी योनि गीली हो जाती है

idam anyac ca devarṣe rahasyaṁ sarvayoṣitām | dṛṣṭvaiva puruṣaṁ hṛdyaṁ yoniḥ praklidyate striyāḥ ||

Bhīṣma berkata: “Wahai resi ilahi, ada lagi satu rahsia tentang wanita pada umumnya: sebaik sahaja seorang wanita melihat lelaki yang menyenangkan hatinya, alat kelaminnya serta-merta menjadi lembap.”

इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
अन्यत्another (thing)
अन्यत्:
Karta
TypeAdjective
Rootअन्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
देवर्षेO divine seer
देवर्षे:
TypeNoun
Rootदेवर्षि
FormMasculine, Vocative, Singular
रहस्यम्secret, mystery
रहस्यम्:
Karta
TypeNoun
Rootरहस्य
FormNeuter, Nominative, Singular
सर्वof all
सर्व:
TypeAdjective
Rootसर्व
FormFeminine, Genitive, Plural
योषिताम्of women
योषिताम्:
TypeNoun
Rootयोषित्
FormFeminine, Genitive, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund)
एवindeed, just
एव:
TypeIndeclinable
Rootएव
पुरुषम्a man
पुरुषम्:
Karma
TypeNoun
Rootपुरुष
FormMasculine, Accusative, Singular
हृद्यम्pleasing, charming
हृद्यम्:
TypeAdjective
Rootहृद्य
FormMasculine, Accusative, Singular
योनिःvulva/womb; female organ
योनिः:
Karta
TypeNoun
Rootयोनि
FormFeminine, Nominative, Singular
प्रक्लिद्यतेbecomes moist, gets wet
प्रक्लिद्यते:
TypeVerb
Rootक्लिद्
FormPresent, Atmanepada, Third, Singular, Passive/medio-passive (भावे प्रयोग)
स्त्रियाःof a woman
स्त्रियाः:
TypeNoun
Rootस्त्री
FormFeminine, Genitive, Singular

भीष्म उवाच

B
Bhishma
D
Devarshi (divine seer; addressee)

Educational Q&A

Bhishma states a generalized observation about female sexual arousal being quickly triggered by the sight of an attractive man, presenting it as a ‘secret’ (rahasya) within a didactic discussion on conduct and human nature.

In Anushasana Parva’s instructional setting, Bhishma addresses a divine seer and continues a confidential, explanatory discourse, adding another point about women’s physiological response upon seeing a pleasing man.