Shloka 23
Viśvāmitra-janma: Ṛcīka–Satyavatī–Gādhi and the Charu Exchange (विश्वामित्र-जन्म: ऋचीक–सत्यवती–गाधि वृत्तान्तः)
ममापि पुत्रि भर्ता ते प्रसादं कर्तुमरहति । अपत्यस्य प्रदानेन समर्थश्न महातपा:,“बेटी! तुम्हारे पतिको पुत्र प्रदान करनेके लिये मुझपर भी कृपा करनी चाहिये, क्योंकि वे महान् तपस्वी और समर्थ हैं!
mamāpi putri bhartā te prasādaṁ kartum arhati | apatyasya pradānena samarthaś ca mahātapāḥ ||
Bhīṣma berkata: “Wahai anakku, suamimu juga patut menunjukkan perkenan kepadaku, kerana aku pun mampu mengurniakan zuriat. Aku seorang pertapa besar dan memiliki kuasa untuk menganugerahkan seorang anak.”
भीष्म उवाच
Educational Q&A
The verse frames progeny as a dharmic concern tied to capability and consent: one who is spiritually powerful (mahātapāḥ) and competent (samarthaḥ) may be regarded as able to secure lineage, but the act is presented as requiring gracious approval (prasāda) within the moral order.
Bhīṣma addresses a woman as “daughter” and asserts that her husband should show him favor, because Bhīṣma claims he has the ascetic power and ability to bestow a child—indicating a discussion centered on securing offspring and the means considered legitimate or effective in that context.