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Shloka 32

Brāhmaṇa-pūjā, Haviḥ-dāna, and the Vāsudeva–Pṛthivī Saṃvāda

Chapter 34

तपस्विनश्न ये नित्यं कौमारब्रह्मचारिण: । तपसा भावितात्मानो दुर्गाण्यतितरन्ति ते,जो तपस्वी, आबालब्रह्मचारी और तपस्यासे शुद्ध अन्तःकरणवाले हैं वे दुर्गमण संकटसे पार हो जाते हैं

tapasvinaś ca ye nityaṃ kaumāra-brahmacāriṇaḥ | tapasā bhāvitātmāno durgāṇy atitaranti te ||

Nārada berkata: Para pertapa yang sentiasa hidup dalam brahmacarya seumur hidup, dan yang batinnya telah dimurnikan serta diteguhkan oleh tapas (askese), mampu menyeberangi bahkan laluan yang paling sukar—bahaya dan krisis yang hampir mustahil diatasi.

तपस्विनःascetics
तपस्विनः:
Karta
TypeNoun
Rootतपस्विन्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
कौमार-ब्रह्मचारिणःthose observing brahmacarya from boyhood
कौमार-ब्रह्मचारिणः:
Karta
TypeNoun
Rootकौमारब्रह्मचारिन्
FormMasculine, Nominative, Plural
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
भावित-आत्मानःwhose selves are purified/strengthened
भावित-आत्मानः:
Karta
TypeAdjective
Rootभावितात्मन्
FormMasculine, Nominative, Plural
दुर्गाणिdifficult passages/dangers
दुर्गाणि:
Karma
TypeNoun
Rootदुर्ग
FormNeuter, Accusative, Plural
अतितरन्तिcross over, surmount
अतितरन्ति:
TypeVerb
Rootअति-तॄ
FormPresent, Third, Plural, Parasmaipada
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural

नारद उवाच

N
Nārada

Educational Q&A

Steady brahmacarya and sustained tapas refine the mind and character; this inner purification becomes the strength by which one overcomes severe dangers and difficult life-situations.

Nārada is instructing by praising the spiritual efficacy of ascetic discipline: true tapasvins—especially lifelong brahmacārins—develop an empowered, purified inner self that can carry them through crises that would overwhelm others.