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Shloka 21

तीर्थवंशोपदेशः

Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters

ऋणकर्ता च यो राजन यश्न वार्धुषिको नर: । प्राणिविक्रयवृत्तिश्व राजन नाहन्ति केतनम्‌

ṛṇakartā ca yo rājan yaśn vārdhuṣiko naraḥ | prāṇivikrayavṛttiś ca rājan nāhanti ketanam ||

Bhīṣma said: “O King, a man who incurs debt, one who lives by usury, and one whose livelihood depends on selling living beings—such persons, O King, do not attain a good reputation (ketana), for these ways of life are ethically tainted.”

ऋणकर्ताa debtor (one who makes/has a debt)
ऋणकर्ता:
Karta
TypeNoun
Rootऋणकर्तृ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
यश्नinterest (usury)
यश्न:
Karma
TypeNoun
Rootयश्न
FormMasculine, Accusative, Singular
वार्धुषिकःa usurer; moneylender
वार्धुषिकः:
Karta
TypeNoun
Rootवार्धुषिक
FormMasculine, Nominative, Singular
नरःman
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
प्राणिविक्रयवृत्तिःone whose livelihood is selling living beings
प्राणिविक्रयवृत्तिः:
Karta
TypeNoun
Rootप्राणिविक्रयवृत्ति
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed; just
एव:
TypeIndeclinable
Rootएव
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
हन्तिkills; strikes; harms
हन्ति:
TypeVerb
Rootहन्
FormPresent, Third, Singular, Parasmaipada
केतनम्a banner/ensign; (by extension) a mark/sign
केतनम्:
Karma
TypeNoun
Rootकेतन
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
K
King (Yudhishthira implied)

Educational Q&A

Bhīṣma warns that certain livelihoods—habitual indebtedness, usury, and trading in living beings—corrode one’s moral standing and social honor; dharma includes earning in ways that do not exploit or degrade life.

In the Anuśāsana Parva’s instruction section, Bhīṣma continues advising the king on righteous conduct, specifically evaluating occupations and economic practices by their ethical consequences and their effect on one’s reputation.