Aṣṭāvakra’s Visit to Kubera: Hospitality, Temptation, and the Ethics of Restraint (अष्टावक्र-वैश्रवणोपाख्यानम्)
स्तवराजमिमं कृत्वा रुद्राय दघधिरे मन: । सर्वदोषापहं पुण्यं पवित्रं च यशस्विन:
stavarājam imaṁ kṛtvā rudrāya dadhire manaḥ | sarvadoṣāpahaṁ puṇyaṁ pavitraṁ ca yaśasvinaḥ ||
Vāyu berkata: Setelah menggubah madah pujian agung ini bagi Rudra dan meneguhkan hati dalam perenungan terhadap-Nya, manusia menjadi termasyhur. Kerana “raja segala pujian” yang suci dan berkat ini menghapus segala cela, menyucikan pembacanya, serta mengarahkan hati kepada bhakti dan penyucian akhlak.
वायुदेव उवाच
Sincere recitation/composition of a sacred hymn to Rudra, coupled with focused contemplation, purifies the practitioner, removes moral blemishes (doṣa), and leads to lasting good repute—linking inner devotion with ethical refinement.
Vāyu concludes by praising the efficacy of the ‘stavarāja’ addressed to Rudra: those who engage with it and fix their minds on Rudra attain purification and fame, emphasizing the hymn’s spiritual and moral power.