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Shloka 8

देवासुरगुरुदेव: सर्वभूतनमस्कृत: । अचिन्त्यो<थाप्यनिर्देश्य: सर्वप्राणो ह्ययोनिज:

bhīṣma uvāca |

devāsuragurudevaḥ sarvabhūtanamaskṛtaḥ |

acintyo 'thāpy anirdeśyaḥ sarvaprāṇo hy ayonijaḥ ||

Bhishma said: He is the revered preceptor even of gods and demons, worshipped by all beings. He is inconceivable and yet beyond verbal definition; he is the very life-breath of all, unborn of any womb—self-existent. In this spirit of remembrance and reverence, Bhishma invokes the supreme source and the sacred order upheld by the divine, so that protection and auspiciousness may arise from honoring the highest reality and its cosmic guardians.

देवासुरगुरुदेवःthe divine lord who is the guru of gods and asuras
देवासुरगुरुदेवः:
Karta
TypeNoun
Rootदेवासुरगुरुदेव
FormMasculine, Nominative, Singular
सर्वभूतनमस्कृतःrevered by all beings
सर्वभूतनमस्कृतः:
Karta
TypeAdjective
Rootसर्वभूतनमस्कृत
FormMasculine, Nominative, Singular
अचिन्त्यःinconceivable
अचिन्त्यः:
Karta
TypeAdjective
Rootअचिन्त्य
FormMasculine, Nominative, Singular
अथand/then
अथ:
TypeIndeclinable
Rootअथ
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अनिर्देश्यःindescribable/undefinable
अनिर्देश्यः:
Karta
TypeAdjective
Rootअनिर्देश्य
FormMasculine, Nominative, Singular
सर्वप्राणःthe life-breath of all (the universal vital principle)
सर्वप्राणः:
Karta
TypeNoun
Rootसर्वप्राण
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
अयोनिजःunborn from a womb; self-born
अयोनिजः:
Karta
TypeAdjective
Rootअयोनिज
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma (Bhīṣma)
D
Devas (gods)
A
Asuras (anti-gods/demons)
S
Sarvabhūta (all beings)
T
The self-existent unborn Lord (ayonija, acintya, anirdeśya, sarvaprāṇa)

Educational Q&A

The verse teaches reverent recognition of the Supreme as beyond thought and speech, yet as the sustaining life of all beings. Ethically, it grounds dharma in humility: one should act and speak with awareness that the highest reality transcends ego and conceptual grasp, while still supporting all life.

Bhishma is speaking in Anushasana Parva and begins an invocation/praise: he characterizes the supreme divine principle as worshipped by all, inconceivable, indescribable, the life of all, and unborn. In the surrounding passage (as reflected in the Gita Press context), this functions as a protective benediction and a framing for listing revered divine and sacred entities.