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Shloka 10

नाप्राप्तकालो म्रियते विद्ध: शरशतैरपि । तृणाग्रेणापि संस्पृष्ट: प्राप्तकालो न जीवति

nāprāptakālo mriyate viddhaḥ śaraśatair api | tṛṇāgreṇāpi saṃspṛṣṭaḥ prāptakālo na jīvati ||

Yudhiṣṭhira berkata: “Seseorang yang belum tiba saat kematiannya tidak akan mati, walaupun ditembusi ratusan anak panah. Tetapi apabila waktunya telah datang, dia tidak akan hidup walau hanya disentuh hujung sehelai rumput.”

not
:
TypeIndeclinable
Root
अप्राप्तकालःone whose time (of death) has not come
अप्राप्तकालः:
Karta
TypeAdjective
Rootअप्राप्तकाल
FormMasculine, Nominative, Singular
म्रियतेdies
म्रियते:
TypeVerb
Rootमृ
FormPresent, Third, Singular, Atmanepada
विद्धःpierced, wounded
विद्धः:
TypeAdjective
Rootविद्ध
FormMasculine, Nominative, Singular
शरशतैःby hundreds of arrows
शरशतैः:
Karana
TypeNoun
Rootशरशत
FormNeuter, Instrumental, Plural
अपिeven
अपि:
TypeIndeclinable
Rootअपि
तृणाग्रेणby the tip of a blade of grass
तृणाग्रेण:
Karana
TypeNoun
Rootतृणाग्र
FormNeuter, Instrumental, Singular
अपिeven
अपि:
TypeIndeclinable
Rootअपि
संस्पृष्टःtouched
संस्पृष्टः:
TypeAdjective
Rootसंस्पृष्ट
FormMasculine, Nominative, Singular
प्राप्तकालःone whose time (of death) has come
प्राप्तकालः:
Karta
TypeAdjective
Rootप्राप्तकाल
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
जीवतिlives, survives
जीवति:
TypeVerb
Rootजीव्
FormPresent, Third, Singular, Parasmaipada

युधिछिर उवाच

युधिष्ठिर (Yudhiṣṭhira)
शर (arrows)
तृण (blade of grass)
काल (Time/appointed time)

Educational Q&A

Life and death are ultimately governed by kāla (the appointed time): without the arrival of one’s destined end, even severe injury may not kill; once that time arrives, even a trivial cause can become fatal. The teaching encourages humility about human control and steadiness in dharmic action despite uncertainty.

Yudhiṣṭhira articulates a general principle about mortality using vivid war imagery (hundreds of arrows) contrasted with a trivial touch (a blade of grass). In the Anuśāsana context, such statements typically support instruction on conduct, endurance, and accepting outcomes under the larger order of Time.