प्रजापति सार्वभौम॑ कीर्तयेद् वसुधाधिपम् । इनका नाम लेनेवाले मनुष्यके धर्म
bhīṣma uvāca | prajāpatiṃ sārvabhaumaṃ kīrtayed vasudhādhipam | tasya nāma-grahaṇāt puṃsāṃ dharma-artha-kāma-siddhir bhavati | venakumāraṃ nṛpaśreṣṭhaṃ pṛthuṃ kīrtayitavyaṃ yasya iyaṃ pṛthivī putrībhūtā prajāpatiś ca sārvabhauma-samrāṭ ca |
Bhishma berkata: “Seseorang hendaklah memuji dan melafazkan sanjungan kepada pemerintah agung yang berdaulat atas bumi, yang juga seorang Prajapati. Dengan menyebut namanya, manusia mencapai kejayaan dalam dharma, artha (kemakmuran), dan kama (kenikmatan yang wajar). Oleh itu hendaklah ditinggikan Prithu, raja terbaik, putera Vena—dialah yang menjadikan Bumi ini seakan-akan puterinya, dan yang berdiri sebagai Prajapati serta maharaja sejagat.”
भीष्म उवाच
Bhishma teaches that remembering and praising an exemplary, dharma-rooted sovereign—Prithu—brings integrated human flourishing: moral excellence (dharma), material stability (artha), and rightful enjoyment (kama). The verse links ethical kingship with spiritual merit through name-recitation and celebration of virtuous fame.
In Bhishma’s instruction to Yudhishthira within the Anushasana Parva, he recommends the kirtana (praise/recitation) of King Prithu, son of Vena, describing him as a universal emperor and Prajapati, and noting the mythic motif that Earth became as his daughter—signifying his protective, nurturing rule over the world.