Shloka 6

श्रीमहेश्वर उवाच ब्राह्माण्यं देवि दुष्प्रापं निसर्गाद्‌ ब्राह्मण: शुभे । क्षत्रियो वैश्यशूद्रौ वा निसर्गादिति मे मति:,श्रीमहेश्वरने कहा--देवि! ब्राह्मणत्व दुर्लभ है। शुभे! ब्राह्मण, क्षत्रिय, वैश्य और शाद्र --ये चारों वर्ण मेरे विचारसे नैसर्गिक (प्राकृतिक या स्वभावसिद्ध) हैं, ऐसा मेरा विचार है

śrīmaheśvara uvāca—brāhmaṇyaṁ devi duṣprāpaṁ nisargād brāhmaṇaḥ śubhe | kṣatriyo vaiśyaśūdro vā nisargād iti me matiḥ ||

Śrī Maheśvara bersabda: “Wahai Dewi, kebrahmanaan yang sejati amat sukar dicapai. Wahai yang membawa tuah, pada pandanganku seorang Brāhmaṇa adalah demikian menurut fitrah; demikian juga Kṣatriya, Vaiśya, dan Śūdra—semuanya menurut fitrah. Demikianlah pendapatku yang telah kupikirkan dengan saksama.”

{'śrīmaheśvara uvāca''Śrī Maheśvara said (Lord Śiva spoke)', 'brāhmaṇyam': 'Brahminhood
{'śrīmaheśvara uvāca':
the state/quality of being a brāhmaṇa', 'devi''O Goddess (address to Pārvatī/Devī)', 'duṣprāpam': 'hard to obtain
the state/quality of being a brāhmaṇa', 'devi':
difficult to attain', 'nisargāt''from nature
difficult to attain', 'nisargāt':
by natural disposition', 'brāhmaṇaḥ''a brāhmaṇa
by natural disposition', 'brāhmaṇaḥ':
Brahmin', 'śubhe''O auspicious one (vocative feminine)', 'kṣatriyaḥ': 'a kṣatriya
Brahmin', 'śubhe':
warrior-ruler class', 'vaiśya''a vaiśya
warrior-ruler class', 'vaiśya':
merchant/agricultural class', 'śūdraḥ''a śūdra
merchant/agricultural class', 'śūdraḥ':
service class', 'vā''or
service class', 'vā':
and/or', 'iti''thus
and/or', 'iti':
so', 'me''my', 'matiḥ': 'opinion
so', 'me':

श्रीमहेश्वर उवाच

Ś
Śrī Maheśvara (Śiva)
D
Devī (Goddess, addressed as Devi/Śubhe)
B
Brāhmaṇa
K
Kṣatriya
V
Vaiśya
Ś
Śūdra

Educational Q&A

The verse asserts that genuine Brahminhood is rare and emphasizes varṇa as rooted in nisarga—innate nature or disposition—presenting a view that social-spiritual identity is fundamentally natural rather than merely adopted.

Śrī Maheśvara addresses Devī, offering his doctrinal opinion about the four varṇas and the difficulty of attaining true Brahminhood, as part of a broader Anuśāsana-parvan discourse on dharma and social-religious order.