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Shloka 26

Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda

Forest-Stage Discipline and Austerity

पिण्डं तु मध्यमं तत्र पत्नी त्वेका समश्षुते । पिण्डस्तृतीयो यस्तेषां तै दद्याज्जातवेदसि

piṇḍaṃ tu madhyamaṃ tatra patnī tv ekā samaśnute | piṇḍas tṛtīyo yas teṣāṃ taṃ dadyāj jātavedasi ||

Bhīṣma berkata: “Di sana, piṇḍa yang di tengah hendaklah dimakan oleh isteri sahaja. Dan piṇḍa yang ketiga daripada persembahan itu hendaklah diserahkan kepada Jātavedas, yakni api suci.”

पिण्डम्rice-ball (piṇḍa)
पिण्डम्:
Karma
TypeNoun
Rootपिण्ड
FormMasculine, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
मध्यमम्middle (one)
मध्यमम्:
TypeAdjective
Rootमध्यम
FormMasculine, Accusative, Singular
तत्रthere/in that context
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
पत्नीwife
पत्नी:
Karta
TypeNoun
Rootपत्नी
FormFeminine, Nominative, Singular
तुindeed/but
तु:
TypeIndeclinable
Rootतु
एकाalone/only one
एका:
TypeAdjective
Rootएक
FormFeminine, Nominative, Singular
समश्नुतेeats/partakes
समश्नुते:
TypeVerb
Rootसम् + अश्
FormPresent, Indicative, Third, Singular, Atmanepada
पिण्डःthe piṇḍa (rice-ball)
पिण्डः:
Karta
TypeNoun
Rootपिण्ड
FormMasculine, Nominative, Singular
तृतीयःthird
तृतीयः:
TypeAdjective
Rootतृतीय
FormMasculine, Nominative, Singular
यःwhich/who
यः:
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तेषाम्of them/of those
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
तंthat (one)
तं:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
दद्यात्should give/offer
दद्यात्:
TypeVerb
Rootदा
FormPresent, Optative, Third, Singular, Parasmaipada
जातवेदसिin/unto Jātavedas (Agni)
जातवेदसि:
Sampradana
TypeNoun
Rootजातवेदस्
FormMasculine, Locative, Singular

भीष्म उवाच

B
Bhīṣma
P
patnī (wife of the śrāddha-performer)
J
Jātavedas (Agni)
P
piṇḍa (śrāddha offering)

Educational Q&A

The verse teaches orderly, dharma-aligned allocation of śrāddha offerings: the middle piṇḍa is reserved exclusively for the wife’s consumption, and the third is to be offered into the sacred fire (Agni/Jātavedas), emphasizing ritual propriety and role-based participation.

In the Anuśāsana Parva’s instruction on dharma, Bhīṣma is explaining procedural details of the śrāddha rite—specifically how the piṇḍas are to be handled and to whom/where they are to be directed.