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Shloka 11

अध्याय १२८: शिव–उमा संवादः — तिलोत्तमा, श्मशान-मेध्यता, तथा चातुर्वर्ण्य-धर्मः

Chapter 128: Śiva–Umā Dialogue—Tilottamā, the Ritual Valence of the Śmaśāna, and the Fourfold Duty-Code

धनैश्वर्याधिका: स्तब्धास्त्वद्गुणै: परमावरा: । अवजानन्ति नून॑ त्वां तेनासि हरिण: कृश:

dhanaiśvaryādhikāḥ stabdhās tvad-guṇaiḥ paramāvarāḥ | avajānanti nūnaṁ tvāṁ tenāsi hariṇaḥ kṛśaḥ ||

Brahmin itu berkata: “Mereka yang mengatasi engkau dalam harta dan kuasa duniawi, namun jauh lebih rendah daripada engkau dalam kebajikan, menjadi angkuh. Sesungguhnya mereka sering memperlekehkan engkau; dan kerana penghinaan yang berterusan itu, wahai ‘rusa’, engkau menjadi kurus dan pucat.”

धनैश्वर्याधिकाःsuperior in wealth and lordship
धनैश्वर्याधिकाः:
Karta
TypeAdjective
Rootधन-ऐश्वर्य-अधिक
FormMasculine, Nominative, Plural
स्तब्धाःstiff/proud/insolent
स्तब्धाः:
Karta
TypeAdjective
Rootस्तब्ध
FormMasculine, Nominative, Plural
त्वत्than you / from you
त्वत्:
Apadana
TypePronoun
Rootत्वद्
FormAblative, Singular
गुणैःby virtues / in qualities
गुणैः:
Karana
TypeNoun
Rootगुण
FormMasculine, Instrumental, Plural
परमावराःutterly inferior (in comparison)
परमावराः:
Karta
TypeAdjective
Rootपरम-अवर
FormMasculine, Nominative, Plural
अवजानन्तिthey despise / disregard
अवजानन्ति:
TypeVerb
Rootअव-ज्ञा
FormPresent, 3rd, Plural, Parasmaipada
नूनम्surely
नूनम्:
TypeIndeclinable
Rootनूनम्
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootत्वद्
FormAccusative, Singular
तेनtherefore / by that (reason)
तेन:
Karana
TypePronoun
Rootतद्
FormNeuter, Instrumental, Singular
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, 2nd, Singular, Parasmaipada
हरिणःpale/yellowish (deer-colored)
हरिणः:
Karta
TypeAdjective
Rootहरिण
FormMasculine, Nominative, Singular
कृशःthin/weak
कृशः:
Karta
TypeAdjective
Rootकृश
FormMasculine, Nominative, Singular

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa, speaker)
हरिण (deer)

Educational Q&A

Material superiority (wealth and power) often breeds arrogance, leading people to disrespect those who are morally superior; the verse critiques valuing status over virtue and highlights the harm caused by contempt.

A brāhmaṇa addresses a deer, observing that people who are richer and more powerful—though inferior in character—regularly insult it, and he links this ongoing neglect and humiliation to the deer’s weakened condition.