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Shloka 5

Nārāyaṇa-tejas: Kṛṣṇa’s Vrata, the Fire-Manifestation, and the Sages’ Inquiry (अनुशासन पर्व, अध्याय १२६)

अहं दानं प्रशंभामि भवानपि तप:श्रुते । तप: पवित्र वेदस्य तप: स्वर्गस्थ साधनम्‌,“मैं दानकी प्रशंसा करता हूँ, तुम भी तपस्या और शास्त्रज्ञानकी प्रशंसा करते हो, वास्तवमें तपस्या पवित्र और वेदाध्ययन एवं स्वर्गका उत्तम साधन है

bhīṣma uvāca | ahaṃ dānaṃ praśaṃsāmi bhavān api tapaḥ-śrute | tapaḥ pavitraṃ vedasya tapaḥ svargastha-sādhanam ||

Bhishma berkata: “Aku memuji kebajikan memberi; dan engkau, yang arif tentang tapas serta ilmu suci, juga memuji tapas. Sesungguhnya tapas itu menyucikan; ia menguduskan penghayatan terhadap Veda dan menjadi sarana yang utama untuk mencapai syurga.”

अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Form—, Nominative, Singular
दानम्gift, charity
दानम्:
Karma
TypeNoun
Rootदान
FormNeuter, Accusative, Singular
प्रशंसामिI praise
प्रशंसामि:
TypeVerb
Rootप्र-शंस्
FormPresent, 1st, Singular, Parasmaipada
भवान्you (honorific)
भवान्:
Karta
TypeNoun
Rootभवत्
FormMasculine, Nominative, Singular
अपिalso
अपि:
TypeIndeclinable
Rootअपि
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
श्रुतेand śruti (scriptural learning) (dual: ‘tapas and śruti’)
श्रुते:
Karma
TypeNoun
Rootश्रुति
FormFeminine, Accusative, Dual
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
पवित्रम्purifying, holy
पवित्रम्:
TypeAdjective
Rootपवित्र
FormNeuter, Nominative, Singular
वेदस्यof the Veda
वेदस्य:
TypeNoun
Rootवेद
FormMasculine, Genitive, Singular
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
स्वर्गस्थsituated in heaven / heavenly
स्वर्गस्थ:
TypeAdjective
Rootस्वर्गस्थ
FormNeuter, Nominative, Singular
साधनम्means, instrument
साधनम्:
TypeNoun
Rootसाधन
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma affirms that both charity (dāna) and austerity (tapas) are praised within dharma, and he highlights tapas as especially purifying—supporting the sanctity of Vedic engagement and functioning as a strong means toward heavenly merit (svarga).

In Bhishma’s instruction on dharma (Anuśāsana Parva), he addresses a learned interlocutor and frames a comparative appreciation of virtues: he commends dāna while acknowledging the other’s emphasis on tapas and sacred learning, then states the spiritual efficacy of tapas.