Sāma (Sāntva) and Dāna: The Brāhmaṇa’s Conciliatory Release from a Rākṣasa
तैहिं सद्धिः कृत: पन्थास्तेन यातो न मुहाते । ते हि स्वर्गस्य नेतारो यज्ञवाहा: सनातना:
taiḥ sādhiḥ kṛtaḥ panthās tena yāto na muhyate | te hi svargasya netāro yajñavāhāḥ sanātanāḥ ||
Maitreya berkata: Jalan yang telah dibina oleh para insan mulia lagi benar itu—sesiapa yang meniti jalan tersebut tidak akan jatuh ke dalam kekeliruan. Kerana merekalah para penunjuk yang membawa makhluk menuju syurga, para pemikul dan pemelihara tugas yajña yang kekal.
मैत्रेय उवाच
Following the dharmic path laid down by exemplary, truth-aligned elders prevents moral confusion (moha). Such persons are portrayed as enduring upholders of yajña—symbolizing the sustaining moral-religious order—and therefore as reliable guides toward higher welfare (svarga).
Maitreya is praising the authority of ‘satpuruṣas’ (noble persons) and the tradition they establish. He asserts that walking the route they have set—i.e., accepted dharma and sacrificial duty—keeps one from delusion because these elders function as guides who uphold the perennial sacrificial order and lead others toward heavenly attainment.