Shloka 2

अपूपान्‌ विविधाकाराज्शाकानि विविधानि च । खाण्डवान्‌ रसयोगाजन्न तथेच्छन्ति यथा5डमिषम्‌,भाँति-भाँतिके मालपूओं, नाना प्रकारके शाकों तथा रसीली मिठाइयोंकी भी वैसी इच्छा नहीं रखते, जैसी रुचि मांसके लिये रखते हैं

apūpān vividhākārān śākāni vividhāni ca | khāṇḍavān rasayogāj jann na tathecchanti yathāḍamiṣam ||

Yudhiṣṭhira berkata: “Orang ramai tidak menginginkan kuih yang beraneka bentuk, sayur-sayuran pelbagai jenis, atau pun manisan yang kaya dan bersirap, dengan keghairahan yang sama seperti mereka menginginkan daging.”

अपूपान्cakes, sweet breads
अपूपान्:
Karma
TypeNoun
Rootअपूप
FormMasculine, Accusative, Plural
विविधाकारान्of various shapes/forms
विविधाकारान्:
Karma
TypeAdjective
Rootविविधाकार
FormMasculine, Accusative, Plural
शाकानिvegetables, greens
शाकानि:
Karma
TypeNoun
Rootशाक
FormNeuter, Accusative, Plural
विविधानिvarious
विविधानि:
Karma
TypeAdjective
Rootविविध
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
खाण्डवान्sugar-sweets, confections
खाण्डवान्:
Karma
TypeNoun
Rootखाण्डव
FormMasculine, Accusative, Plural
रसयोगान्sweet preparations/mixtures with syrup/juice
रसयोगान्:
Karma
TypeNoun
Rootरसयोग
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
तथाso, in that way
तथा:
TypeIndeclinable
Rootतथा
इच्छन्तिthey desire
इच्छन्ति:
TypeVerb
Rootइष्
FormPresent, Third, Plural, Parasmaipada
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
अडमिषम्meat, flesh
अडमिषम्:
Karma
TypeNoun
Rootअडमिष
FormNeuter, Accusative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
A
apūpa (cakes)
Ś
śāka (vegetables/greens)
K
khāṇḍava (sweets/confections)
Ā
āḍamiṣa (meat)

Educational Q&A

The verse highlights the comparative force of craving: even refined vegetarian foods and sweets may not attract the mind as strongly as meat does for those habituated to it. Ethically, it points to the power of taste-based attachment and the need for restraint and conscious discipline in matters of diet.

Yudhiṣṭhira is speaking in a discussion that touches on conduct and values (dharma). He uses everyday examples—cakes, vegetables, and sweets—to make a practical observation about human appetite, setting up a broader reflection on desire, habit, and self-control.