Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
एताश्षान्याश्च बद्धी क्ष यमस्य विषयं गत: । यातनाः: प्राप्य तत्रोग्रास्ततो वध्यति भारत
etāś cānyāś ca baddhī kṣa yamasya viṣayaṃ gataḥ | yātanāḥ prāpya tatrogrās tato vadhyati bhārata ||
Yudhiṣṭhira berkata: “Terikat dengan cara-cara ini dan cara-cara lain, seseorang dibawa ke wilayah Yama. Di sana, setelah menanggung seksaan yang dahsyat, dia kemudian dihukum mati—wahai Bhārata.”
युधिछिर उवाच
Actions have moral consequences: wrongdoing leads to accountability under Yama’s jurisdiction, where the soul experiences proportionate suffering. The verse reinforces dharma by portraying cosmic justice as orderly and unavoidable.
Yudhiṣṭhira describes the fate of a wrongdoer after death: the person is bound and taken to Yama’s realm, made to endure severe torments, and then subjected to execution—illustrating the punitive sequence in the afterlife.