Previous Verse
Next Verse

Shloka 61

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

खरो जीवति मासांस्तु दश श्वा च चतुर्दश । बिडाल: सप्तमासांस्तु ततो जायति मानव:

kharo jīvati māsāṁs tu daśa śvā ca caturdaśa | biḍālaḥ saptamāsāṁs tu tato jāyati mānavaḥ ||

Yudhiṣṭhira berkata: “Sesuatu makhluk hidup selama sepuluh bulan dalam rahim keldai; kemudian selama empat belas bulan sebagai anjing; dan selama tujuh bulan sebagai kucing. Selepas itu, ia lahir semula dalam keadaan manusia.” Kata-kata ini menegaskan logik akibat karma dan kembalinya yang payah, bertahap demi bertahap, kepada kelahiran manusia setelah melalui jasad yang rendah.

खरःdonkey
खरः:
Karta
TypeNoun
Rootखर
FormMasculine, Nominative, Singular
जीवतिlives
जीवति:
TypeVerb
Rootजीव्
FormPresent, Third, Singular, Parasmaipada
मासान्months (duration)
मासान्:
Karma
TypeNoun
Rootमास
FormMasculine, Accusative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
दशten
दश:
TypeAdjective
Rootदश
FormMasculine, Accusative, Plural, numeral qualifying मासान्
श्वाdog
श्वा:
Karta
TypeNoun
Rootश्वन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
चतुर्दशfourteen
चतुर्दश:
TypeAdjective
Rootचतुर्दश
FormMasculine, Accusative, Plural, numeral qualifying (understood) मासान्
बिडालःcat
बिडालः:
Karta
TypeNoun
Rootबिडाल
FormMasculine, Nominative, Singular
सप्तseven
सप्त:
TypeAdjective
Rootसप्त
FormMasculine, Accusative, Plural, numeral qualifying मासान्
मासान्months (duration)
मासान्:
Karma
TypeNoun
Rootमास
FormMasculine, Accusative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
जायतिis born / comes to be born
जायति:
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada
मानवःa human (man)
मानवः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
D
donkey (khara)
D
dog (śvā)
C
cat (biḍāla)
H
human (mānava)

Educational Q&A

The verse highlights karmic causality and the idea that after experiencing lower embodiments (animal yonis) for specified durations, a being may eventually regain human birth—implying that ethical conduct is crucial to avoid degradation and to secure a meaningful human life.

In the Anuśāsana Parva’s instruction-focused dialogue, Yudhiṣṭhira speaks about the sequence and duration of births in different wombs/species, describing a progression from donkey to dog to cat and then back to human birth, as part of a broader discussion on conduct and its results.