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Shloka 9

आचारप्रशंसा

Praise of Ācāra as the Basis of Longevity, Fame, and Prosperity

आचारलक्षणो धर्म: संतश्षारित्रलक्षणा: । साधूनां च यथावृत्तमेतदाचारलक्षणम्‌

Bhīṣma uvāca: ācāra-lakṣaṇo dharmaḥ, santaś cāritra-lakṣaṇāḥ | sādhūnāṃ ca yathā-vṛttam etad ācāra-lakṣaṇam ||

Bhishma berkata: “Dharma dikenali melalui kelakuan yang benar (ācāra). Orang berbudi dikenali melalui akhlaknya yang baik. Apa sahaja yang benar-benar diamalkan dalam hidup oleh orang baik dan berdisiplin—itulah yang dimaksudkan dengan ‘adab yang wajar’, dan itulah tanda dharma.”

आचारलक्षणःhaving conduct as its mark
आचारलक्षणः:
Karta
TypeAdjective
Rootआचार-लक्षण
FormMasculine, Nominative, Singular
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
सन्तःgood people, the virtuous
सन्तः:
Karta
TypeNoun
Rootसत्
FormMasculine, Nominative, Plural
चारित्रलक्षणाःhaving good character as their mark
चारित्रलक्षणाः:
Karta
TypeAdjective
Rootचारित्र-लक्षण
FormMasculine, Nominative, Plural
साधूनाम्of the good (people)
साधूनाम्:
Adhikarana
TypeNoun
Rootसाधु
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
यथा-वृत्तम्as it is practiced/behaved
यथा-वृत्तम्:
Karma
TypeAdjective
Rootयथा-वृत्त
FormNeuter, Accusative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
आचारलक्षणम्the mark/definition of right conduct
आचारलक्षणम्:
Karta
TypeNoun
Rootआचार-लक्षण
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Dharma is not merely a theory or rulebook; it is identified through ācāra—lived, disciplined right conduct. The reliable indicator of what is righteous is the consistent behavior and character of truly virtuous people.

In the Anuśāsana Parva’s instruction on dharma, Bhishma is teaching Yudhiṣṭhira by defining dharma through observable standards: the conduct and character of the saintly and well-disciplined.