Shloka 43

Devanagari script

देवदानवभूतानां सद्यस्तुष्टिकर: स्मृत: । येडन्ये वैहारिकास्तत्र मानुषाणामिति स्मृता:,वैसा धूप देवताओं, दानवों और भूतोंके लिये भी तत्काल संतोष प्रदान करनेवाला माना गया है। इनके सिवा विहार (भोग-विलास) के उपयोगमें आनेवाले और भी अनेक प्रकारके धूप हैं, जो केवल मनुष्योंके व्यवहारमें आते हैं

Transliteration

devadānavabhūtānāṁ sadyas-tuṣṭikaraḥ smṛtaḥ | ye ’nye vaihārikās tatra mānuṣāṇām iti smṛtāḥ ||

Translation

Śukra berkata: “(Kemenyan) ini diingati sebagai yang segera mendatangkan kepuasan kepada para dewa, para asura (iblis), dan makhluk halus. Selainnya, ada pula pelbagai jenis kemenyan yang digunakan untuk kesenangan dan hiburan; yang demikian itu dianggap sebagai kegunaan manusia.”

Word by Word

• {'deva': 'god, deity', 'dānava': 'demon

• descendant of Danu', 'bhūta': 'spirit, ghostly being

• elemental being', 'devadānavabhūtānām': 'of gods, demons, and spirits (genitive plural compound)', 'sadyaḥ': 'immediately, at once', 'tuṣṭi': 'satisfaction, contentment, appeasement', 'karaḥ': 'making, causing

• producing', 'sadyas-tuṣṭikaraḥ': 'causing immediate satisfaction', 'smṛtaḥ': 'is remembered/considered

• is taught in tradition', 'anye': 'others', 'vaihārika': 'connected with vihāra—recreation, pleasure, enjoyment', 'tatra': 'there

• in that context/topic', 'mānuṣāṇām': 'of humans

• pertaining to human beings', 'iti': 'thus

Speaker

शुक्र उवाच

Characters & Entities

• Śukra
• Devas
• Dānavas
• Bhūtas
• Dhūpa (incense)

Educational Q&A

What is the core teaching?

The verse distinguishes between incense used as a sacred offering that quickly appeases a wide range of beings (devas, dānavas, bhūtas) and other fragrances used primarily for human pleasure. It implies an ethical hierarchy: ritual substances are valued for their dharmic purpose (propitiation and harmony), not merely for enjoyment.

What is happening in the narrative?

Śukra is instructing about kinds of dhūpa (incense). He notes one type that is traditionally said to give immediate satisfaction to divine and spirit beings, and then mentions additional ‘vaihārika’ incenses meant for human recreational use.