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Mahabharata 1.74.113Adi Parva, Adhyaya 74, Shloka 113

अध्याय ७४: अक्रोध–क्षमा–निवासनीति

Chapter 74: Non-anger, Forbearance, and the Ethics of Residence

“दुष्यन्त! माता तो केवल भाथी (धौंकनी)-के समान है। पुत्र पिताका ही होता है; क्योंकि जो जिसके द्वारा उत्पन्न होता है

tasmād bharasva duṣyanta putraṃ śākuntalaṃ nṛpa | abhūtir eṣā yat tyaktvā jīvej jīvantam ātmajam ||

Vaiśampāyana berkata: “Oleh itu, wahai Duṣyanta, wahai raja, peliharalah dan besarkanlah putera yang dilahirkan oleh Śakuntalā. Sungguh malang besar jika seseorang cuba meneruskan hidup sambil meninggalkan anak kandungnya yang masih hidup.”

तस्मात्therefore
तस्मात्:
TypeIndeclinable
Rootतद्
FormAblative singular (used adverbially: 'therefore/from that')
भरस्वsupport / maintain / rear
भरस्व:
TypeVerb
Rootभृ
FormImperative, 2nd person singular, Parasmaipada (Vedic/epic form)
दुष्यन्तO Duṣyanta
दुष्यन्त:
TypeNoun
Rootदुष्यन्त
FormMasculine, vocative singular
पुत्रम्son
पुत्रम्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, accusative singular
शाकुन्तलम्born of Śakuntalā / Śākuntala
शाकुन्तलम्:
Karma
TypeAdjective
Rootशाकुन्तल
FormMasculine, accusative singular (agreeing with पुत्रम्)
नृपO king
नृप:
TypeNoun
Rootनृप
FormMasculine, vocative singular
अभूतिःmisfortune / ill-fate
अभूतिः:
Karta
TypeNoun
Rootअभूति
FormFeminine, nominative singular
एषाthis
एषा:
Karta
TypePronoun
Rootएतद्
FormFeminine, nominative singular
यत्that which / the fact that
यत्:
TypePronoun
Rootयद्
FormNeuter, nominative/accusative singular (correlative: 'that which')
त्यक्त्वाhaving abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
FormAbsolutive (क्त्वा), 'having abandoned'
जीवेत्should live
जीवेत्:
TypeVerb
Rootजीव्
FormOptative, 3rd person singular, Parasmaipada
जीवन्तम्living / alive
जीवन्तम्:
Karma
TypeAdjective
Rootजीवत्
FormMasculine, accusative singular (present participle used adjectivally)
आत्मजम्one's own son
आत्मजम्:
Karma
TypeNoun
Rootआत्मज
FormMasculine, accusative singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Duṣyanta
Ś
Śakuntalā
Ś
Śakuntalā’s son (Bharata)

Educational Q&A

A father’s dharma is to acknowledge, protect, and raise his living child; abandoning one’s own offspring is portrayed as a grave ethical failure and a source of misfortune.

In the Śakuntalā–Duṣyanta episode, the narrator Vaiśampāyana urges King Duṣyanta to accept Śakuntalā’s son and fulfill his royal and familial responsibility by providing care and protection.

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