Āstīka-stuti at Janamejaya’s Sacrifice (आस्तीकस्तुतिः / यज्ञप्रशंसा)
स दष्टमात्रो नागेन भस्मी भूतो 5 भवन्नग: । काश्यपश्च ततो राजन्नजीवयत त॑ नगम्,नागके डँसते ही वह वृक्ष जलकर भस्म हो गया। राजन! तदनन्तर काश्यपने (अपनी मन्त्र-विद्याके बलसे) उस वृक्षको पूर्ववत् जीवित (हरा-भरा) कर दिया
sa daṣṭamātro nāgena bhasmībhūto bhavann agaḥ | kāśyapaś ca tato rājan ajīvayat taṃ nagam ||
Baru sahaja dipatuk ular, pokok itu pun hangus menjadi abu. Kemudian, wahai Raja, Kaśyapa menghidupkan kembali pokok yang sama itu seperti sediakala dengan ilmu mantranya.
तक्षक उवाच
The verse contrasts destructive power (venom) with restorative power (mantra-knowledge), implying an ethical tension: knowledge can be used to harm or to heal, and disciplined sacred learning can counteract even sudden catastrophe.
Takṣaka describes a demonstration: a serpent’s bite instantly burns a tree to ashes, and then the sage Kāśyapa revives the same tree, illustrating both the potency of the nāga’s poison and Kāśyapa’s life-restoring mantra skill.