विष्णुचक्रलाभो नाम (अर्धनारीश्वर-तत्त्वं, सती-पार्वती-सम्भवः, दक्षयज्ञविनाशः)
तं दृष्ट्वा संस्थितं देवम् अर्धनारीश्वरं प्रभुम् तुष्टाव वाग्भिर् इष्टाभिर् वरदं वारिजोद्भवः
taṃ dṛṣṭvā saṃsthitaṃ devam ardhanārīśvaraṃ prabhum tuṣṭāva vāgbhir iṣṭābhir varadaṃ vārijodbhavaḥ
Melihat Deva itu—Tuhan Ardhanārīśvara—berdiri tersingkap sebagai Penguasa tertinggi, Brahmā yang lahir dari teratai memuji Yang Mengurniakan anugerah dengan kata-kata yang dikasihi dan wajar.
Suta Goswami (narrating); internal action: Brahma praises Shiva as Ardhanarishvara
It frames worship as darśana followed by stuti: once the devotee beholds Pati (Shiva) as the boon-giver, praise becomes the immediate act that invites anugraha (grace), the core aim of Linga-centered devotion.
Shiva is presented as Ardhanārīśvara—Pati inseparable from Shakti—indicating that lordship, power, and grace arise from their unity, not from a divided divine principle.
Stuti (hymnic praise) after direct contemplation/vision is implied—an inner-outer upāsanā where recognition of Pati precedes receiving varada (boons), aligning with Shaiva practice of bhakti-supported meditation.