देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
लोकपालो ऽन्तर्हितात्मा कल्पादिः कमलेक्षणः वेदशास्त्रार्थतत्त्वज्ञो नियमो नियमाश्रयः
lokapālo 'ntarhitātmā kalpādiḥ kamalekṣaṇaḥ vedaśāstrārthatattvajño niyamo niyamāśrayaḥ
Baginda ialah Pelindung segala alam, dengan Diri yang tersembunyi melampaui tanggapan biasa. Baginda ialah Permulaan kitaran-kitaran kosmik, bermata teratai; mengetahui hakikat (tattva) dan maksud sejati Veda serta Śāstra. Baginda ialah Disiplin itu sendiri, dan menjadi asas serta tempat berlindung bagi segala disiplin.
Suta Goswami (narrating the Shiva Sahasranama within the Linga Purana discourse to the sages of Naimisharanya)
It frames the Linga’s Lord as Lokapāla and Antarhitātmā—Pati who is both immanent and transcendent—so worship is not merely external ritual but a disciplined approach (niyama) to perceive the hidden Shiva-tattva.
Shiva is presented as the concealed inner Self (antarhita-ātmā) and the source of cosmic order (kalpādiḥ), the supreme knower of Vedic and śāstric truth—indicating Pati who transcends yet upholds all knowledge and reality.
Niyama is emphasized: observances and restraints central to Pāśupata-oriented sādhanā, where disciplined living becomes the support for realizing the hidden Lord beyond mere textual learning.