अष्टमूर्तिर्विश्वमूर्तिस् त्रिवर्गः स्वर्गसाधनः ज्ञानगम्यो दृढप्रज्ञो देवदेवस्त्रिलोचनः
aṣṭamūrtirviśvamūrtis trivargaḥ svargasādhanaḥ jñānagamyo dṛḍhaprajño devadevastrilocanaḥ
Baginda ialah Aṣṭamūrti, Tuhan dengan lapan perwujudan; Viśvamūrti, rupa seluruh alam. Baginda ialah dasar bagi tiga tujuan hidup (Trivarga) dan jalan yang pasti untuk mencapai syurga. Baginda dicapai melalui pengetahuan sejati, teguh dalam kebijaksanaan sempurna—Dialah Dewa segala dewa, Yang Bermata Tiga (Trilocana) yang melihat segalanya.
Suta Goswami (narrating to the sages at Naimisharanya, within a Shiva-stuti/Sahasranama-style passage)
By calling Shiva “Aṣṭamūrti” and “Viśvamūrti,” the verse frames the Linga as the cosmic Pati—worship of the Linga is worship of the very ground of the universe and the source of both worldly aims (trivarga) and higher fulfillment.
Shiva is presented as Pati: all-pervading (Viśvamūrti), manifesting as the eight forms (Aṣṭamūrti), and knowable through jñāna (jñānagamya). As Trilochana, He is the supreme knower who sees beyond pasha (bondage) and guides the pashu (soul) toward freedom.
The verse emphasizes jñāna as the direct approach (“jñānagamya”)—a Shaiva path where Linga-puja is joined with inner discernment and steady prajñā, aligning devotion with knowledge to loosen pasha and realize Pati.